The New York Times’ profile of evangelical women’s speaker Priscilla Shirer by writer Molly Worthen (Housewives of God) raises some interesting points about the complementarian view of leadership in church and family, intimating that a functional egalitarianism may more accurately . . . . Continue Reading »
Two well known strands of Protestant theology are the Calvinist and Arminian. There are a number of differences between these two schools but one of them keys on soteriology (salvation). Calvinists would hold that once a person is saved, he is always saved. Arminians dispute this idea. Consider the . . . . Continue Reading »
I have no idea how long ago I received my review copy of Abide by Jared C. Wilson, but it has had me on a guilt trip every since it came in the mail box.See: Jared and I sort of met because we both started blogging at Evangel, and I think we weren’t supposed to like each other. He’s a . . . . Continue Reading »
A while ago I posted a few thoughts on the idea that Evangelicalism is somehow dying, and while we’re waiting for the next round of statistical data to roll in, the Christian Science Monitor — which first popularized the idea that Evangelicalism is about to collaspe — has come up . . . . Continue Reading »
To follow-up on my blog post “Sunday of Orthodoxy: Or, When Schisms Are Functionally Irrelevant,” the excerpt below has helped me to understand John Calvin’s treatment of idolatry. Understanding must precede criticism.From Charles Partee, The Theology of John Calvin (Louisville: . . . . Continue Reading »
Via Tyler Cowen, a paper by Davide Cantoni casts some doubt on the efficacy of the Protestant Ethic: Many theories, most famously Max Weber’s essay on the ‘Protestant ethic,’ have hypothesized that Protestantism should have favored economic development. With their . . . . Continue Reading »
It is hard to make generalizations about Protestant theology, given the inherently splintered nature of Protestantism and the multiplicity of theological fads found within its borders. Nevertheless, people who otherwise have very little in common theologically are remarkably joined in their . . . . Continue Reading »
The name of Horace Bushnell (1802-1876) was so well known in nineteenth-century America that when residents of Hartford, Connecticut, visited other cities they were often greeted with, “Do you know Horace Bushnell?” Bushnell, pastor of Hartford’s Congregational North Church from 1833 to 1859, . . . . Continue Reading »
It has become a commonplace that religious controversy today occurs more often across church boundaries than between them. Prior to Vatican II, the most important theological disputes in America—and in the West in general—pitted Protestants against Catholics. In the decades since, such . . . . Continue Reading »
Theologians move in two worlds, working not only with the abstract categories of philosophy but also with the highly concrete and often complex literary forms of the Bible. One of the central tasks of biblical theology is to provide a description of God that is compelling as well as truthful. If . . . . Continue Reading »
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