Pope Francis Chooses Fr. Martin
by Raymond J. de SouzaPope Francis has chosen Fr. Martin for the role of interpreter. That’s significant, and bears noting when evaluating the ministry of Fr. Martin—and of Pope Francis. Continue Reading »
Pope Francis has chosen Fr. Martin for the role of interpreter. That’s significant, and bears noting when evaluating the ministry of Fr. Martin—and of Pope Francis. Continue Reading »
Pope Francis is roused by something that troubles him: the tradition of the Church. Continue Reading »
The recent apostolic letter Traditionis Custodes was theologically incoherent, pastorally divisive, unnecessary, cruel. Continue Reading »
The old Mass has been done down by new technology. Continue Reading »
Pope Francis seems to have weaponized the Latin Mass in the very act of suppressing it. Continue Reading »
Pope Francis is not—as the American media would have it—a relativist softie. He is staunchly pro-life. Continue Reading »
The Church is bound—and liberated—by her apostolic faith. The Pope, as the visible source and foundation of unity, must hold fast to that faith. Continue Reading »
The Bishop of Rome as successor of Peter constitutes the principle of unity, which can only be realized by one person. Continue Reading »
The Samaritan is none other than Jesus Christ. Christians, and no doubt many non-Christians, expect the Church to teach about Jesus Christ. Continue Reading »
Nineteenth-century France was the scene of bitter cultural and political conflict. The German invasion in 1870 inflicted a humiliating defeat on the French army. As the Germans put Paris under siege, the Second Empire of Napoleon III collapsed. Radical anti-Catholic leftists took control of the . . . . Continue Reading »