One of the most fascinating details of Mary Eberstadt’s “The Fury of the Fatherless” (December) is the observation that the BLM movement has a Marxist vision of the family: “We disrupt the Western-prescribed nuclear family structure requirement by supporting each other as extended families . . . . Continue Reading »
“It is ordained in the eternal constitution of things that men of intemperate minds cannot be free. Their passions forge their fetters.” Continue Reading »
Race and Covenant offers a discussion of race in America that acknowledges the very real scars of slavery and the ongoing problem of race along with proposals that seek a constructive way forward. Continue Reading »
I appreciated Sohrab Ahmari’s generous review of my book Live Not by Lies (“Resist in Truth,” November), and I credit his observation that what I deem “authentic liberalism”—tolerant and pluralistic—is difficult to sustain. But it’s hard to see any realistic . . . . Continue Reading »
The classic theory of revolution was formulated by Alexis de Tocqueville, who observed in The Ancien Régime and the Revolution that “it was precisely in those parts of France where there had been the most improvement that popular discontent ran highest.” Revolution is not generally . . . . Continue Reading »
Mary McAleese is known to some as Ireland’s second female president, a position she held for fourteen years. She is known to others as a prominent Catholic laywoman and a critic of her Church’s teaching, a role she has assumed in the nine years since she left office. Her new memoir deals with . . . . Continue Reading »
Anthony Trollope poked fun at those fascinated by political life, obsessed with “the close, bosom friendship, and bitter, uncompromising animosity, of these human gods—of these human beings who would be gods were they not shorn so short of their divinity in that matter of immortality.” . . . . Continue Reading »
The academic achievement gap has been the subject of thousands of books and hundreds of thousands of articles during the past six decades. Do these persistent gaps arise from discrimination on the part of educational systems, or on the part of society in general? Or, do they arise from cultural . . . . Continue Reading »