Ethics in the Conflicts of Modernity:An Essay on Desire, Practical Reasoning, and Narrativeby alasdair macintyrecambridge, 332 pages, $49.99 I The dialogues of Plato provide the first sustained demonstration both of the depth and difficulty of philosophy, and of the fact that the beginnings of the . . . . Continue Reading »
More than seven decades have passed since philosophy held court on the world-historic stage, in the cafes and jazz halls of wartime Paris. For those who lament the decline of the “public intellectual,” this period richly serves the needs of nostalgia, conjuring chic melancholy, debates conducted in a tobacco haze, and the evergreen romance of La Résistance. Continue Reading »
Back in the 1970s, when the humanities still set the intellectual tone for the college campus, it was common for advanced scholars to divide the personnel in two: There were those who understood High Theory and those who didn’t. New ideas and methods were in the air. Leading-edge journals and . . . . Continue Reading »
Over the past three decades, the French philosopher Pierre Manent has published a series of works on the destiny of the West and our modern political condition that are both profound and—atypical of Parisian intellectuals—expressed in luminous prose.
Plato’s Bedroom succeeds by starting outside of religion, by unsettling all of us, showing us why our erotic lives are so important and problematic, so beautiful and at the same time potentially destructive, why love and death are never far from one another. Continue Reading »
Examining the complex functioning of a human brain as it lay exposed on an operating table can be a heady experience. Wonder, however, can easily lead to a kind of philosophical vertigo. This was evident in a recent essay in the New York Times written by Karl Ove Knausgaard. The famous Norwegian . . . . Continue Reading »
No American philosophy has as yet been produced,” complained Charles Sanders Peirce in 1866. “Since our country has become independent, Germany has produced the whole development of the Transcendental Philosophy, Scotland the whole philosophy of Common Sense, France the Eclectic Philosophy and . . . . Continue Reading »
Blaise Pascal spoke of the contradiction in every human heart. Man is an animal at once godlike and depraved. It is not that our dreams are great and our behavior base, but that our dreams are simultaneously wonderful and vile. Perhaps nowhere is this more obvious than in our treatment of other . . . . Continue Reading »
I was brought up in a culture that made no special place for the “intellectual” as a distinct human type, and which regarded learning in the same way as any other hobby: harmless and excusable, so long as you kept quiet about it. The person who studied the classics at home, who wrote poetry . . . . Continue Reading »
Peter Adamson’s Philosophy in the Hellenistic and Roman Worlds accepts a noble challenge announced in the book’s subtitle: A History of Philosophy without any gaps. It’s an impossible objective, of course. Adamson knows this, but admirably proceeds to outline three areas of philosophy that are often overlooked in the hustle of contemporary academic discourse: “Hellenistic philosophy” (the inheritance of Plato and Aristotle), “late antique philosophy among pagans, and ancient Christian philosophy.”
Subscribe
Latest Issue
Support First Things
