Currently, visitors to the Vatican Museums in Rome have the opportunity to visit an exhibition devoted to Cardinal Bolesław Kominek (1903-1974), aptly titled “Europe’s Forgotten Founding Father.” The author of the “Pastoral Letter of the Polish Bishops to Their German Brothers,” sent . . . . Continue Reading »
Of all the documents of Vatican II, few have been more discussed and written about than Nostra Aetate. The official text, the shortest of the council’s documents, is only five paragraphs long, containing forty-one sentences. The fourth paragraph, on the Church’s relationship with the Jewish . . . . Continue Reading »
I argued last month that Pope Francis ought to see the reconversion of Europe as his most important task. Surely he agrees that European Christianity is in deep trouble. Surely he does not believe that Christianity no longer matters to Europe, or can no longer be compelling to Europeans. How can he . . . . Continue Reading »
Today is the observance of International Holocaust Memorial Day. Continue Reading »
Vox temporis, vox Dei: The voice of the times is the voice of God. On issue after issue we’re told the Future has spoken. History has issued its irrevocable decrees, and woe unto him who does not heed them. This atmosphere of inevitability was on my mind as I read Dietrich von Hildebrand’s . . . . Continue Reading »
Dietrich von Hildebrand (1889–1977) was a German Catholic philosopher, part of a circle of thinkers that first formed around Edmund Husserl, founder of the philosophical method known as “phenomenology.” Others in that circle included Max Scheler, on whom Karol Wojtyla (St. John Paul II) wrote his second doctoral thesis, and Edith Stein, now St. Teresa Benedicta of the Cross. The phenomenologists thought philosophy had gotten detached from reality, drifting into the quicksand of thinking-about-thinking-about-
The radical Islamic movement ISIS is more radical than Islamic. It is true, of course, that this group’s vision of a restored caliphate in the Middle East, like its other ambitions, only makes sense in an Islamic context. But its methods—ruthless violence and criminality, grandiose goals framed in world-historical terms, leadership cadres regularly purged to ensure purity, and bloody public spectacles—are familiar elements of the modern European experience of radical politics. Continue Reading »
Seventy years ago, the inhabitants of Warsaw boldly rose against their Nazi oppressors. The Warsaw Uprising lasted sixty-three days, defying all expectations. Yet at the war’s end, the Polish capital suffered more damage than any other city during World War II, including Hiroshima and Nagasaki: 85 percent its buildings were destroyed, while only 400,000 residents out of a prewar population of 1.3 million (including only 11,500 of 360,000 Jews) survived. In the orgy of cruelty that was the occupation of Warsaw, one German officer—Captain Wilm Hosenfeld—acted heroically. Continue Reading »
Every spring, on Holocaust Remembrance Day, those who died under Nazi persecution are honored in ceremonies throughout the world; and those who survived it recall what they experienced. Anita Weisbord is among them. Continue Reading »
In his 2004 book The Return of Anti-Semitism, Gabriel Schoenfeld declared that “the ancient and modern strands of anti-Semitism” have been “successfully fused today” in the Muslim world, “and from there the hatred of Jews receives its main propulsion outward.” In the 2003 Never Again? . . . . Continue Reading »
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