One of the most common charges leveled against Christians in the early church was that they were atheists. They did not worship the gods of Rome and Greece, nor did they follow the mystery religions of the East. Indeed, they claimed to worship the one true God of Israel, the Creator of all that is, . . . . Continue Reading »
Another heartbreaking mass shooting happened late Thursday evening, in Lafayette, Louisiana. As of now it appears two victims have died, and another nine are injured. The gunman also killed himself.Numerous calls for prayer have been issued, including from the governor of Louisiana, Bobby Jindal. . . . . Continue Reading »
There’s been much talk lately about the moral purposes of history, especially from those celebrating the recent Supreme Court decision regarding gay marriage. History, we hear, is on the side of ever-expanding personal freedom, and those who counter this expansion are history’s losers. This . . . . Continue Reading »
We live in an age of science and technology. To say this means more than acknowledging the benefits we have derived from their accomplishments. Science and technology now claim authority in ethics, metaphysics, and theology. We give to science privilege in settling age-old questions of right and . . . . Continue Reading »
Recent arguments at the Supreme Court revealed deep confusion about the nature of dignity. Arguing that “the marriage institution did not develop to deny dignity or to give second class status to anyone,” but rather “to serve purposes that, by their nature, arise from biology,” attorney James J. Bursch described the push to legalize same-sex marriage as the desire to “take an institution that was never intended to be dignity-bestowing, and make it dignity-bestowing.” Justice Kennedy responded with suitable confusion: “I don't understand this ‘not dignity-bestowing.’ I thought that was the whole purpose of marriage. It bestows dignity on both man and woman in a traditional marriage. It’s dignity-bestowing, and these parties say they want to have that, that same ennoblement.” Continue Reading »
I wasn’t going to say anything further about being adopted, not beyond what I’ve said before. The wistful “melancholic nostalgia” I described about being adopted is gone. It has been replaced with . . . well, I don’t know, perhaps, a practical certainty I’m better off. The fact of adoption weighs on some adoptees, adopted as babies with little or no access even in later life to the real story. I was one of those.There is at the heart of things the knowledge somebody could not, or would not keep me. It puts a strain on things. It adds a tentative dimension to many relationships. I don’t like it, but there it is, hunched in a corner waiting to snag me unawares. So, no, I wasn’t going to say anything more. Continue Reading »
Recently, I sat through a session of someone offering reflections on the “God is love” theme of I John 4:8. He did a pretty nice job of it until his wrap-up. “God is Love,” he said, “what a wonderful thought. But it is also a wonderful thing to realize that Love is God as well. But that’s a subject for another time!” Continue Reading »
Long before we learned to love, we learned to lose; this is an education the world offers free of charge. As children, we first mourned the roses in October, the neighbor’s night-blooming cactus when we left for school, the rotting tree wrung out by lightning. (Once, at four, I stooped down to . . . . Continue Reading »
Richard of St. Victor, a 12th-century Scottish theologian, is not exactly a household name in 21st-century Christian circles. Truth to tell, I only know of him because of a curious conversation I once had with my friend, the late Richard John Neuhaus, who, as only he could, told me of a friendly discussion he’d had with Rabbi David Novak one summer about the Scotsman’s Trinitarian theology, which tried to establish by reason that God must be triune. (We talked about a lot of strange and wondrous things, up there on the cottage deck in the Ottawa Valley.) Continue Reading »