In all the sixteen documents of the Second Vatican Council, is there any prescription more regularly violated than General Norm 22.3 of the Constitution on the Sacred Liturgy? Which, in case you’ve forgotten, teaches that “no . . . person, not even a priest, may add, remove, or change anything . . . . Continue Reading »
Discussions of liturgical music in many Catholic parishes have become needlessly polemical. The one thing we all agree upon is the poor state of liturgical music in most Catholic parishes. Like silly children taking up their parents’ quarrels, however, it’s not uncommon to see thirty-year-old adults arguing polemically about the “Spirit” of Vatican II and “hidebound” Latin traditions. While this irony may escape some, 2015 marks forty-five years since the Vernacular “Novus Ordo” Mass was introduced. The liturgical revolutionaries and counter-revolutionaries are dying out. Priests ordained before the Council are few, and folk groups are quite literally aging out. Continue Reading »
Growing up as the son of a Baptist minister I confess that my attitude toward alcohol was, at one time, less than positive. Drink was associated in my mind with drunkenness. Like most late-Gen X/early-Millennial evangelicals, my attitude changed. In fact, even my parents now enjoy a glass of wine on occasion.What I regret most about this upbringing is not the absence of adult beverages. Having an aversion to these things as a teenager may well have saved me a host of troubles. What I regret is not having been initiated in a positive manner into the enjoyment of fine drink by older and wiser men, for the culture and community in which we learn to drink affects us well into the future. I had to stumble around, so to speak, and find my own way. Continue Reading »
First Timothy 2:12–14 is one of the texts most commonly cited in debates over women’s ordination: “I do not allow a woman to teach or exercise authority over a man, but to remain quiet. For it was Adam who was first created, then Eve. And not Adam was deceived, but the woman being deceived fell into transgression.” Continue Reading »
Perhaps only Puritans can give sacraments their due. Continue Reading »
A friend and I are arguing over the word traditionalist as applied to Catholics. He criticizes “traditionalists” but means only the “cranks,” he insists: No “sane person” would call himself a Catholic traditionalist; only cranks do that. When he writes “traditionalist,” my friend has in mind a careful definition that excludes the likes of Cardinal Burke and Pope Emeritus Benedict, but the word in general circulation has a broader range than that, and many gentle souls get caught in its net. Continue Reading »
This spring I was out of the country for a week. Attending Mass shortly after my return, I went forward to receive the Eucharist and opened my mouth in the traditional way. But I received, instead of Jesus, a frown, a shake of the head, and silence. Distressed, I opened my hands questioningly, and the priest pressed the Host into my palm. Back in my pew I watched as this small drama was reenacted with other communicants. Afterward, on a back table I found a letter from our archbishop, outlining “temporary precautions for the celebration of Mass” due to the spreading of swine flu.
When I entered the Catholic Church in 1996, I was taught by an energetic, abrasive, and intensely orthodox Dominican priest. He taught mostly from memory, stalking about in a theatrical way, fingering a large rosary that hung from his waist. His teaching was both unsystematic and vivid, and when he spoke about the Eucharist I remember he urged us to receive Communion on the tongue—because, he said, we should be as docile and receptive as children being fed by their mother.
The idea alarmed me, like the idea of kissing a crucifix on Good Friday or viewing a corpse at a wake. Open my mouth and stick out my tongue? Let the priest see the inside of my mouth? Continue Reading »
Since the official validation of Christianity in the fourth century, ecclesiastical leaders have built places of worship in central and highly visible locations. They were not motivated just by grandeur and power. In addition, they sensed that, to be authentic, Christian presence in the world must . . . . Continue Reading »
A healthy dose of Christian disbelief or “holy skepticism” would serve as a much-needed antidote to the soft-core spirituality that saps much of contemporary Christianity, especially in its evangelical expression. An anti-doctrinal sentimentality often rules the worship and the art of our . . . . Continue Reading »
Looking at the Liturgy: A Critical View of Its Contemporary FormBy Aidan NicholsIgnatius, 129 pages, $11.95 Something is terribly wrong with the Roman Catholic liturgy, and more and more people seem to know it. Unfortunately, what they don’t seem to know is where precisely the problem lies . . . . Continue Reading »
Subscribe
Latest Issue
Support First Things
