There is liberalism, and then there is liberalism. We in the post-Communist societies of Central and Eastern Europe, and especially we in Poland, do not have an easy time sorting out the varieties of liberalism that are being proposed to us. . . . . Continue Reading »
It is not hard to understand why when Centesimus Annus was issued in 1991, its economic teachings almost immediately received the most attention. For with respect both to substance and emphasis, Centesimus does represent a considerable development in papal social thought on . . . . Continue Reading »
Stanley Hauerwas once told me that After Christendom? might be the systematic assembly of his thought for which friends and opponents have pressed him. In considerable part, the promise is fulfilled. The chapters of this book were drafted for a single set of lectures and work together in a . . . . Continue Reading »
Gertrude Himmelfarb’s The Idea of Poverty: England in the Early Industrial Age, published in 1984, examined the debate on poverty in British thought from Adam Smith’s Wealth of Nations of 1776 through the mid-nineteenth century. The book was remarkable for its scope. It followed . . . . Continue Reading »
Maybe we have been too hard on the editorial page of the most influential of our parish newspapers. Over the years, the New York Times’ editorial writers have been indifferent or hostile to the role of religion in our common life. Any impingement of religion on spheres that . . . . Continue Reading »
The good news is that more people are paying attention to the bad news. In the past year there has been an encouragingly widespread discussion of the role played by Politically Correct (PC) opinion on American campuses. Sundry “speech codes” aimed at limiting free expression and adopted in the . . . . Continue Reading »
We made a mistake in a recent public symposium by saying, in response to a question, that we had not listened to enough rock music to have an intelligent opinion about it. A journalist reporting on the meeting cited this as evidence certain that this writer is entirely out of touch with the culture . . . . Continue Reading »
It is nothing new for poets, painters, and philosophers to harken back to Utopian “golden ages” when greatness or harmony flourished. The German Romantics were inspired by the ancient Greeks. The British Romantics longed for the pastoral beauty of pre-industrial times. The American . . . . Continue Reading »
Out of all the tragedies and horrors of Communist rule in the last seventy years there emerges a blessing: the fact that Marxists and socialists were actually able to put their ideas into practice has meant that their defeat has been complete. In the East, as a result of glasnost, not only . . . . Continue Reading »
V-P:I am the very model of a modern Vicar-P’rochial. I’ve schooling theological, from Curran to Ezekial. I know the Code of Canon Law, and know which lines are optional for dear dissenting brethren, Manichean or adoptional. From seminars I’ve learned to be more challenging and quizzical, more . . . . Continue Reading »
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