In a recent book, The Geography of Genius, Eric Weiner sets out on what he calls “a search for the world’s most creative places, from ancient Athens to Silicon Valley.” Change the term “most creative places” to “places that embody a civilization-building accomplishment,” or “places . . . . Continue Reading »
Pope Francis has announced a jubilee Year of Mercy, starting December 8. He is hardly the first pope to stress the importance of mercy. John Paul II spoke about it often and eloquently. But Francis has a special passion for the virtue, likely rooted in his experience of the poor and his affection . . . . Continue Reading »
Several years ago, Father Raymond de Souza, one of my fellow faculty members at an annual Kraków-based summer seminar on Catholic social doctrine, made a trenchant observation about the city John Paul II used to call “my beloved Kraków.” Kraków, Father de Souza observed, was the city where . . . . Continue Reading »
Whatever Pope Francis does in the wake of the Synod on the Family, we have a new Humanae Vitae moment on our hands. Decades of relentless infighting over what exactly the Church teaches is on the horizon and will negatively affect the priesthood, religious life, religious institutions, parishes, . . . . Continue Reading »
TRIGGER WARNING: This column will speak well of Paul Ryan, the new Speaker of the House of Representatives, and compare him favorably to two liberal icons. Over forty years of teaching and writing about Catholic social doctrine, I’ve gotten to know three men who had the opportunity to embody the . . . . Continue Reading »
In the wake of the Supreme Court’s ruling in Obergefell v. Hodges, many people have been wondering what do we do now. In my just-released book, Truth Overruled: The Future of Marriage and Religious Freedom, I argue that the pro-marriage movement should take its cue from pro-lifers after Roe v. . . . . Continue Reading »
In the years preceding the Great Jubilee of 2000, John Paul II held a series of continental synods to help the Church in different locales reflect on its distinctive situation at the end of the second millennium, and to plan for a future of evangelical vigor in the third. These Special Assemblies were easily named in the case of the Synods for Africa, Asia, and Europe. But when it came to the Synod for the western hemisphere, John Paul threw a linguistic curveball that made an important point. Continue Reading »
When the Catholic Church celebrated the canonizations of Pope John Paul II and Pope John XXIII on April 27, 2014, the Church was not “making saints,” and neither was Pope Francis. Rather, the Church and the pope were recognizing two saints that God had made, publicly declaring its conviction . . . . Continue Reading »
The reputations of the great often diminish over time. Ten years after his holy death on April 2, 2005, Karol Wojtyla, Pope St. John Paul II, looms even larger than he did when the world figuratively gathered at his bedside a decade ago: tens of millions of men and women around the world who felt impelled, and privileged, to pray with him through what he called his “Passover”—his liberation through death into a new life of freedom in the blazing glory of the Thrice-Holy God. Continue Reading »
John Paul II firmly believed that we need fear only thoughtlessness and lack of courage. Just as Czechs and Slovaks maintained patience in the face of tyranny for four decades, we ourselves have reason to expect that current trends, however disheartening in the short term, will not endure forever. Continue Reading »
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