AM[D]G
by George WeigelJesuit secondary education is unlikely to produce leaders if its self-presentation brackets God. Continue Reading »
Jesuit secondary education is unlikely to produce leaders if its self-presentation brackets God. Continue Reading »
Despite our concerns about the Jesuits’ orthodoxy today, we must not forget the great Jesuits that deserve to be praised and remembered. Continue Reading »
Fr. Schall faced his decline with characteristic perspective. Continue Reading »
Pope Francis’s thought involves a series of dichotomies: North-South, imperial-populist, ideological-historical, abstract-concrete, and so on. Rourke shows in detail the intellectual formation that gave rise to this eccentric version of the social magisterium. Continue Reading »
Dear Dr. Reno: Your First Things article “A Stubborn Givenness” (April 12, 2016) sought to explain Pope Francis and Amoris Laetitia in terms of his being a Jesuit, following the trajectory you began in the article “Francis, Our Jesuit Pope” (September 23, 2013). “Stubborn,” in a more . . . . Continue Reading »
We were doing an interview on an NPR station, a kind of “point-counterpoint” thing. The other interviewee was a self-identified agnostic , and the topic was the rights of academic institutions to “discriminate” on the basis of religious beliefs. My dialogue partner was not overtly hostile to religion as such. Indeed he said some nice things about the school where I was president at the time. Fuller Seminary produces some excellent scholarship based on our religious convictions, he observed. But why do we hire only folks who subscribe to those convictions? Having religious beliefs is fine, he said. But for institutions to hire only faculty who subscribe to those beliefs is contrary to the principles of academic inquiry. Continue Reading »
Within two weeks of his return from Rome in 1586, Father Robert Garnet had been selected to be the superior of the Jesuit mission in England. For twenty years he persisted: traveling, hiding, celebrating the sacraments, and coordinating the movements of his brother priests. By 1606, however, Garnet . . . . Continue Reading »
In his witty and affectionate autobiography, Ours: The Making and Unmaking of a Jesuit, the Islamicist F. E. Peters has this to say about his Jesuit training: “It was a marvelous nineteenth century English university education of the type that Arnold Toynbee believed he was among the . . . . Continue Reading »