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Boy on the Temple Roof

Young Rabbi Binder has opened the floor for a “free discussion” period at the afternoon Hebrew school housed in the synagogue, where the minimal Jewish education he dispenses to postwar Jewish boys is a prerequisite for their bar mitzvah ritual. As usual, most of the kids are indifferent, even . . . . Continue Reading »

The Past in Full

There’s a book I keep in the bathroom at home, a big blue volume of 750 pages titled, somewhat ironically, The Little, Brown Book of Anecdotes. A terrific book to browse in, with more than four thousand brief anecdotes about more than two thousand individuals from ancient times to the near . . . . Continue Reading »

Taleb the Philosopher

Incerto:  Fooled by Randomness, The Black Swan, The Bed of Procrustes, Antifragile by nassim nicholas taleb random house, 1,568 pages, $70 Skin in the Game:  Hidden Asymmetries in Daily Life by nassim nicholas taleb random house, 304 pages, $30 Boethius’s ambitious goal to synthesize all . . . . Continue Reading »

Bread Eternal

In the ruins of Ostia Antica, where Roman roads have disintegrated into a tangle of worn stones and earth, past market stalls where tall grasses jut from meticulously laid mosaic floors, one can find about three dozen stone basins in which bakers once placed bread dough to rise. This is one of . . . . Continue Reading »

Supersessionism Hard and Soft

Supersessionism describes the theological conviction that the Christian Church has superseded the Jewish people, assuming their role as God’s covenanted people, Israel. At first glance, supersessionism seems to be a core Christian belief, making any fruitful dialogue between Jews and Christians . . . . Continue Reading »

A Counted People

The Times of Israel recently reported that archaeologists had uncovered a “miniscule biblical stone weight” from excavations of the foundations of the Western Wall of the Second Jewish Temple. It is round, about the size of a marble, and marked with the Hebrew word beka. . . . . Continue Reading »

From Work to Text and Back

Around 1980, those of us coming up in literary studies learned that we could no longer refer to a work of art. The term had become obsolete. If you uttered it even in passing, you appeared behind the times, not up-to-date. You had to use another word: text. Roland Barthes announced . . . . Continue Reading »

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