liberal politesse R. R. Reno’s point in “The Civility Trap” (March) is well-taken: Nobody on the wrong side of contemporary liberalism, either to its right or left, would likely disagree that the expectation of civility masks exercises in raw power. Manners aren’t simply politic, in other . . . . Continue Reading »
Having once put such hopes in Burma, the world has lost interest. Continue Reading »
An interview with an Iraqi priest. Continue Reading »
Tomorrow, on April 29th, Rome’s white marble Trevi Fountain—its swirling waters and the charging baroque statues of Oceanus, his sea shell chariot and attendant tritons and horses—will all be turned blood red in a campaign to raise awareness about modern day Christian martyrs. The popular . . . . Continue Reading »
In the early Church, witnesses to the faith who had been persecuted and tortured but not killed were known as “martyr-confessors.” It’s been one of the great privileges of my life to have known such men and women: Czech priests who spent years as slave laborers in uranium mines; Lithuanian . . . . Continue Reading »
In a press statement yesterday, US Secretary of State John Kerry did what many human rights activists have been asking him to do for months: he called ISIS’s treatment of Christians and other religious minorities “genocide.” Kerry’s statement came as a surprise. For months, the State . . . . Continue Reading »
In the name of decency, humanity, and truth, we call on President Barack Obama, Secretary of State John Kerry, and all members of the United States Senate and House of Representatives to recognize and give public expression to the fact that Christians in Iraq and Syria—along with Yazidis, Turkmen, . . . . Continue Reading »
The Monuments Men was a disappointing movie, but one of its most chilling scenes sticks in my mind as an analogue to the appalling wickedness underway in the Middle East. In the film, SS Colonel Wegner supervises the destruction of art works plundered by the Nazis: treasures intended for Hitler’s . . . . Continue Reading »
This year, on its hundredth anniversary, the Armenian Genocide of 1915 has received unusually prominent and long overdue attention. New, in-depth treatments have appeared from major presses: Thomas de Waal’s Great Catastrophe (Oxford), Eugene Rogan’s The Fall of the . . . . Continue Reading »
Today, we mark the hundredth anniversary of the Armenian Genocide. On April 24th, 1915, the nationalist Young Turks attempted to wipe out the Armenians, the oldest Christian nation, which adopted Christianity twelve years before the Edict of Milan. On this solemn anniversary, it is worth recalling the great aid European and American Christians and Jews gave the Armenians. This legacy should lead us to not remain silent in the face of today’s extermination of Middle Eastern Christians and fight the politically convenient yet disturbing tendency to deny that what happened in the Ottoman Empire a century ago was genocide.For centuries, the Armenians lived in relative peace in the Ottoman Empire. The Koran’s stance towards non-Christians is inconsistent. At some points, it advocates the persecution of all non-Muslims (kaffirs), but in others it advocates tolerance for Christians and Jews, as they are “peoples of the Book.” The Ottomans applied the latter passages with regards to the followers of Abrahamic religions in its millet system, which gave religious minorities self-rule. Continue Reading »
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