In over two decades of friendship, Richard John Neuhaus and Wolfhart Pannenberg conspired together to bring religion back to the forefront of the public square. Their correspondence speaks of many things—the joys of intellectual conversation, the driving, dogged hope for ecumenical unity, and the intimacy of genuine friendship. Some letters focus on the mundane—logistics and inquiries about health—others rise to questions of the divine, and still others slide fluently from the mundane to the divine and back again. This ease of conversation is rare, and both Neuhaus and Pannenberg knew it. Their friendship was a private manifestation of their public commitments, and their public collaboration spoke of their deep friendship. Continue Reading »
For the March issue of First Things, I wrote an essay called “Against Heterosexuality.” In brief, my argument was that the concept of sexual orientation is not historically inevitable, not empirically accurate, and not morally useful. The heterosexual-homosexual dichotomy is counterproductive to encouraging the virtue of chastity, so we Christians should do our best to eliminate “gay” and “straight”—especially “straight,” actually—from the way we think and talk about sex, always with prudence directing us as to the particulars.Continue Reading »
C. S. Lewis writes, “Friendship (as the ancients saw) can be a school of virtue; but also (as they did not see) a school of vice. It is ambivalent. It makes good men better and bad men worse.” The same could be said of Twitter. Continue Reading »
As a child of adoption I have lived most of my life around those with whom I share no physical characteristics. This was never really an issue for me: My adoptive parents—both of whom are around a foot shorter—gave me all the love any child requires. I have always had a profound sense of . . . . Continue Reading »
On a typical afternoon, I drop off my eight-year-old daughter and her best friend at ballet lessons and return home to meet my five-year-old son’s friend for a “play date.” Their mothers and I appear to have everything in common. We all order our children’s clothes from the same upscale . . . . Continue Reading »
Among the “first things” of life in the classical world of Greece and Rome was friendship. As an intimate, affectionate, and loyal bond between two (or a few) persons, a bond unlike those of kin or tribe in that it is not simply given with birth, friendship will always have about it something a . . . . Continue Reading »
In Xenophon’s Oeconomicus, Socrates and Critobulus are discussing household management, in which the wife plays a major role. The exchange goes this way: “Anyhow, Critobulus, you should tell us the truth, for we are all friends here. Is there anyone to whom you commit more affairs of . . . . Continue Reading »
Samuel Johnson believed that Burton’s Anatomy of Melancholy made the finest bedside reading, in the morning as well as the evening, of any book he knew (and he knew a lot of them). C. S. Lewis, in Surprised by Joy, reflecting upon books that are good to read while eating—which . . . . Continue Reading »
My fourteen-year-old son has decided he is of the wrong race, culturally at any rate. He wants to be black—or is it now African-American? Well, whichever it is, that is what he wants to . . . . Continue Reading »
