A new survey reports that “most American evangelicals hold views condemned as heretical by... the councils of the early church.” Is a deficient understanding of sola scriptura and tradition to blame?
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Religion, and maybe Ebola, owned the news this week. From the confusion and public relations nightmare at the Vatican over the Synod’s Relatio, to the Caesarism of Annise Parker and the City of Housing subpoenaing sermons from pastors, it’s a been a busy week for the religion beat. Continue Reading »
When I was an undergraduate at an evangelical college in the Pacific Northwest, I encountered a unique imperative, “Down with the Pinecone Curtain!” For my classmates who resonated with this battle cry, the towering evergreens on campus were a metaphor for the college’s cultural isolation. While the Pinecone Curtain wasn’t exactly the Berlin Wall, my classmates’ discontent was real nonetheless. They were dissatisfied with the school’s evangelical identity, if not with evangelicalism itself. Continue Reading »
We were doing an interview on an NPR station, a kind of “point-counterpoint” thing. The other interviewee was a self-identified agnostic , and the topic was the rights of academic institutions to “discriminate” on the basis of religious beliefs. My dialogue partner was not overtly hostile to religion as such. Indeed he said some nice things about the school where I was president at the time. Fuller Seminary produces some excellent scholarship based on our religious convictions, he observed. But why do we hire only folks who subscribe to those convictions? Having religious beliefs is fine, he said. But for institutions to hire only faculty who subscribe to those beliefs is contrary to the principles of academic inquiry. Continue Reading »
Gerald McDermott has been prosecuting a case against a certain version of evangelical theology over the past few years (see here and here). His fundamental point is the need to recover the Great Tradition within Evangelicalism and thus to read scripture in and through the lens of the church spread out through time. To fail to read scripture in this way, according to McDermott, is to hold to nuda scriptura in which the interpretation of scripture is reduced to the application of current sensibilities that reinforce the autonomy of the late-modern individual. When personal interpretation trumps the tradition, McDermott wonders how one can ever move beyond a new kind of Babylonian captivity, the captivity of interpretation to a modern cultural milieu. Continue Reading »
A recent exchange between Rusty Reno and Andrew Haines has played back into previous exchanges between George Weigel (here and here), John Cavadini, and Aaron Taylor. Thanks to the folks at Ethika Politika, these exchanges keep swirling around Weigel’s vision of an Evangelical Catholicism and the ecumenism it promotes as part of the path forward. Continue Reading »
The new president of Cedarville University, a Christian college in Ohio, has decided that no woman shall teach a man in any Biblical studies. This reflects a long-running debate within Evangelicalism (see here and here) over gender complementarianism and the role of women. To be . . . . Continue Reading »
A recent Gallup-Purdue survey 0f more than 30,000 college graduates explored connections between education and workplace engagement and well-being. The former combined job satisfaction with intellectual and emotional connection to the people and places of employment while the latter encompassed the . . . . Continue Reading »
Let’s keep Christianity weird.” So said the Southern Baptists’ official face to the nation, Russell Moore, as he closed an address on “prophetic minorities” before a thousand pastors, artists, social entrepreneurs, and assorted others at latest edition of Q. “What is Q?” you might ask like a local woman did to me as I snapped a picture of the ten-foot-tall reclaimed wood logo that stood outside a historic hall in the shadow of the Tennessee capitol building. Telling her dryly that it was a gathering of hipster Christians only seemed to add to her confusion. (I overheard someone else try to explain it as a bit like TED for evangelicals, which apparently left his native inquisitor as perplexed as mine.) Even the basics can be cloudy—every participant I asked assumed the “Q” stood for “question” but no one really knew for sure, and Q’s website holds no direct answer. Continue Reading »
Why is Calvinism so influential among American Evangelicals while Lutheranism is not? We might describe the statistically modal convert to Calvinism—that is, the most frequently observed kind of convert—as a person like this: A young adult, usually male. Raised in a broad though indistinct Evangelical (and sometimes nominally Catholic) home. Bright. A reader. Searching for better intellectual answers to questions about God, Jesus and the Bible. Is open to becoming a pastor. Why does this young man so much more often become a Calvinist instead a Lutheran? Continue Reading »
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