A majority of the Orthodox Churches desire to “walk together” towards unity, while a minority desire ethnic isolation. The Pan-Orthodox Council must not and will not be postponed due to this minority. Nor will the nonparticipation of a minority invalidate the proceedings of the Council. Continue Reading »
Last Sunday Orthodox Christians around the world finally celebrated Pascha and proclaimed Christ risen from the dead. As in Western Christendom, Orthodox Easter is preceded by Holy Week—the liturgical pinnacle of the Orthodox Church. In this week of preparation and commemoration, our services, . . . . Continue Reading »
Already there is much talk about the Holy and Great Council of the Orthodox Church. Between now and June 19, 2016, when the council officially opens on the island of Crete, there will be many rumors and much spin. Some will be justified; like other patriarchal institutions, Orthodox Churches are not . . . . Continue Reading »
I was once approached by a member of the Hemlock Society after I had delivered a speech opposing assisted suicide. She asked me, “Mr. Smith, how do you envision your death?” I was a bit taken aback. Her whole approach seemed backwards to me. So, I replied, “Ma’am, I’m still trying to . . . . Continue Reading »
Take a look at this clip from a recent episode of The Late Show with Stephen Colbert. In the clip, Colbert mocks Republican presidential candidates who argue for admitting Syrian Christians as religious refugees. At least I think that’s what he’s doing. Unfortunately, in attacking the GOP, . . . . Continue Reading »
If anyone had asked me what I thought about Eastern Orthodoxy before I converted, I would have said it was basically a popeless Catholic Church, except that its priests can marry. My presumption was mostly wrong. While there are certainly important similarities between the theologies of world’s . . . . Continue Reading »
Turning to Tradition by d. oliver herbel oxford, 256 pages, $27.95 In 2010, Eastern Orthodox Christians in America awoke to a painful realization—there aren’t very many of us. Since the 1920s, various prelates and the pages of archdiocesan yearbooks have claimed that there were as many as . . . . Continue Reading »
In November 2012, my wife and I visited Hagia Sophia, the great former Eastern Orthodox basilica. For me, it was an emotional pilgrimage. I converted to Eastern Orthodoxy in 2007, and Hagia Sophia is to us what St. Peter’s is to Roman Catholics, and to a far lesser degree I suppose, what Mecca is to Muslims. Continue Reading »
At the beginning of the twentieth century, those Westerners who knew about the Orthodox Church tended to think it exotic and theologically and culturally irrelevant. Orthodox theology was very little known and even less understood, and perhaps even less valued than understood. The Bolshevik . . . . Continue Reading »
This started as a reply about hermeneutic in the context of the flood on my personal blog. Do we take the flood literally or not. My interlocutor was exasperated exclaiming that to not take the text literally implies words have no meaning. This is exactly backwords. Here is my response to him.Yes, . . . . Continue Reading »
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