Two completely different—and logically incompatible—arguments in favor of communion for the divorced and remarried have figured in the synodal process that led up to Amoris Laetitia. Despite their incompatibility, both arguments can be found in Amoris itself, at least according to many of the document’s interpreters. Continue Reading »
By now, everyone who reads contemporary fiction will have heard of Wolf Hall and Bring Up the Bodies, Hilary Mantel’s acclaimed historical novels about Thomas Cromwell, the powerful advisor to Henry VIII who all but single-handedly disestablished the Catholic Church in England. Anathema to many . . . . Continue Reading »
At the heart of what these bishops and others have called a “merciful” path is a frenzied desire for happiness and for the avoidance of pain and suffering, supposing that these people have suffered enough. This stands in direct contrast to the Scriptures, the Fathers, and the saints, whose premise is that suffering is not something to be avoided at all costs—one can learn to live through it. Continue Reading »
The urgency of supporting the Four Cardinals arises from the objectively verifiable fact that the Church is in a state of complete confusion over some very fundamental issues. Continue Reading »
A pope who speaks with singular eloquence of our need to resist the technocratic logic of the “throwaway culture” seems bent on leading his Church to surrender to it. Continue Reading »
If Crosby’s reform were enacted, priests would have to judge the souls of their flock. The remarried would be divided into those whose lives have a Dostoevskian tragic resonance, and those who are merely “common adulteresses.” This cruel charade would collapse before it began.Continue Reading »
Will Catholics uphold the Church's teaching that the divorced and remarried cannot be admitted to communion, or will they reject it? Pope Francis has brought this question before the Church, though he refuses to formulate it so starkly. Continue Reading »