When Jews Are Christians
by David NovakJewish Christians pose a problem for the cause of an improved Jewish-Christian . . . . Continue Reading »
Jewish Christians pose a problem for the cause of an improved Jewish-Christian . . . . Continue Reading »
The traditions Gregory Jones explores in Transformed Judgment are grand ones: Aristotelian virtue-centered moral philosophy; Thomism, especially as it elucidates the relation between the sacraments and friendship with God; Trinitarian thought; Wittgenstein’s philosophy of language. One . . . . Continue Reading »
In this challenging book, Owen Flanagan addresses a number of important and neglected connections between ethics and psychology. He begins with the suggestion that it is time for philosophers of the moral life to take “a cold, hard look at what is known about human nature.” Psychological . . . . Continue Reading »
A friend of mine, more radical and pessimistic than I, claims that it is illegal to be a Christian in the United States today. Though I find that assessment overstated, not to say hysterical, it can hardly be doubted that public expressions of Christianity have, in the last several decades, been . . . . Continue Reading »
War is waged within the Southern Baptist Church of the 1970s and . . . . Continue Reading »
Truth in Religion: The Plurality of Religions and the Unity of Truthby Mortimer J. AdlerMacMillan, 162 pages, $18.95 For many moderns, “truth in religion” means little more than what is deemed important for the psychological and communal needs of individuals or religious communities. Religion is . . . . Continue Reading »
In the theological world, Liberation theologies express the yearning for human wholeness . . . . They reread the Bible and reinterpret Christian tradition and theology from their experience of oppression and liberation. This must be the time we have to reread the Bible from the perspective of birds, . . . . Continue Reading »
It is easy to get religion, something else to hold on to . . . . Continue Reading »
The interfaith dialogue between Christians and Jews has become such a familiar feature of contemporary religious life that it is hard to imagine a time when it was virtually unheard of. Yet this dialogue has existed in self-conscious form only since the end of World War II. Jewish Perspectives . . . . Continue Reading »
If the Vanderbilt transition from Methodist to neuter exhibits a typical pattern of academic secularization, what we will find at the root of these events is a sponsoring church that is nonchalant about its burden: one that wishes to be the patron of a college or university without being its . . . . Continue Reading »