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Mary, Mary's Son, and Islam

Does Islam worship the one God of Abraham, like Jews and Christians, or some other god? Many strident voices insist Allah is a different god. Inconveniently, though, the three great monotheistic faiths claim Abraham as their patriarch and resulting from that, each claim Abraham’s one God as their . . . . Continue Reading »

Licensing the Kingdom

St. Joseph’s House of Hospitality on the Lower East Side of Manhattan was one of the original communities f­ounded during the Depression by Dorothy Day and Peter ­Maurin. When I lived there a few years ago I observed up-close the often tense, sometimes funny interactions between the Catholic . . . . Continue Reading »

World Christianity by the Numbers

The annual “Status of Global Christianity” survey published by the International Bulletin of Missionary Research is a cornucopia of numbers: Some are encouraging; others are discouraging; many of them are important for grasping the nature of this particular moment in Christian history. Continue Reading »

Bosnian Muslims Celebrate an Islamic Christmas

Most of the world’s Christians—as well as many non-believers—celebrated the birth of Jesus on December 25. Members of the Egyptian Coptic, Ethiopian, most Slavic Orthodox, and Georgian Orthodox churches, with some Greek Orthodox faithful, will mark the festival on January 7. The fourteen-day difference reflects the retention by certain Orthodox congregations of the Julian calendar, which was replaced by Gregorian reckoning in the majority of Orthodox societies early in the twentieth century. Continue Reading »

Why Christians Care About Sex

new study out this week shows widening gaps in how different demographics in America approach sexuality and family. The Relationships in America study, produced by the Austin Institute, looks at “how social forces, demography, and religion continue to shape attitudes about family and intimate relationships.” The findings are notable, boosted by a survey that draws from 15,738 respondents ages eighteen to sixty, a very large and representative sample of the general population of the United States. Continue Reading »

The Orthodox Renaissance

At the beginning of the twentieth century, those Westerners who knew about the Orthodox Church tended to think it exotic and theologically and culturally irrelevant. Orthodox theology was very little known and even less understood, and perhaps even less valued than understood. The Bolshevik . . . . Continue Reading »

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