For much of my life, I believed in open borders. Aside from violent criminals, I could think of no person who had entered this country illegally or overstayed a visa who deserved to be sent away. But in fact, I had thought little about the matter. I simply meant well, and I knew that all . . . . Continue Reading »
Peter J. Leithart and Matthew Schmitz provide two Christian views on immigration. Continue Reading »
Conservative thinkers will have to become at once less political and more political. Continue Reading »
We talk too much about the Church in terms defined by the world, and not enough about Christ. Continue Reading »
An icon of the Annunciation appears on the central altar doors of every Orthodox Christian church. The “royal doors” are double doors, so the icon is a diptych, with Gabriel on the left and Mary on the right. As a young child, I found the movement of this icon mesmerizing as the doors opened and . . . . Continue Reading »
The year 2018 marked the sixteen-hundredth anniversary of the excommunication of one of Christianity’s most famous heretics: the fifth-century monk Pelagius, who gave his name to “Pelagianism,” the set of beliefs that denies the doctrine of original sin and the need for grace in order to live . . . . Continue Reading »
God’s Supersessionism David Novak (“Supersessionism Hard and Soft,” February) clearly demonstrates the negative consequences of the “hard” supersessionism and the positive benefits of the “soft.” I consider myself a soft supersessionist, meaning that the covenant God made with the Jews . . . . Continue Reading »
Supersessionism describes the theological conviction that the Christian Church has superseded the Jewish people, assuming their role as God’s covenanted people, Israel. At first glance, supersessionism seems to be a core Christian belief, making any fruitful dialogue between Jews and Christians . . . . Continue Reading »
Meetings with Remarkable Manuscripts: Twelve Journeys into the Medieval World by christopher de hamel penguin, 640 pages, $45 Illuminated manuscripts remain cultural touchstones of the Middle Ages, symbols of forgotten learning, mystery, and beauty. Unfortunately, they are often locked away in . . . . Continue Reading »
On a hazy afternoon in late May 1986, I wait, as I wait every weekday afternoon in a parking lot in Branford, Connecticut, for my son to be dismissed from school. While I wait, I listen to Ceci, another mother new to the school, whose son is in my son’s class. She is telling me about her car. From . . . . Continue Reading »
Subscribe
Latest Issue
Support First Things
