It is now well over three years since the fall of Communism in Eastern Europe. Scenes of Polish workers carrying Lech Walesa triumphantly on their shoulders, of students dancing on top of the Berlin Wall, and of throngs cheering Vaclav Havel in Wenceslas Square have been replaced by sickening images . . . . Continue Reading »
Over the past decade, Father Thomas J. Reese, S.J., a fellow of the Woodstock Theological Center in Washington, has become perhaps the most dogged, and certainly the most prolific, Catholic bishop-watcher in the United States. Collecting and retailing stories about bishops has a long history, of . . . . Continue Reading »
“Those who deny freedom to others deserve it not for themselves,” wrote Abraham Lincoln. Is there any American of sound mind who would not endorse this statement? Yet things having to do with freedom are not always so clear. The crucial case of religious freedom, celebrated by Pope John Paul II . . . . Continue Reading »
Iam a Catholic, but I married Protestant. My husband has steeped me in Protestant lore: Protestants get results. Protestants think ahead. Protestants save (Catholics spend). My Protestant in-laws had to endure our Catholic wedding, their faces rigid with polite distress as they took in the crucifix . . . . Continue Reading »
In the years 1975-76, Catholics attending Mass anywhere in the state of Montana would have heard the priest pray for “Paul, our Pope, and Eldon, our Bishop.” Apart from the fact that outside of Montana there has never been a Catholic bishop in the United States named Eldon, there was nothing . . . . Continue Reading »
In his witty and affectionate autobiography, Ours: The Making and Unmaking of a Jesuit, the Islamicist F. E. Peters has this to say about his Jesuit training: “It was a marvelous nineteenth century English university education of the type that Arnold Toynbee believed he was among the . . . . Continue Reading »
On July 6,1991, the Italian Jesuit biweekly, La Civilta Cattolica, published a lengthy editorial arguing that the just war tradition should no longer be considered normative in Catholic thinking about the ethics of war and peace. Those familiar with the ideological peregrinations of many members of . . . . Continue Reading »
In the January issue, this section carried a commentary titled “The Catholic Church as Interest Group.” Among the points made was that, despite the bishops’ declared intention, a statement such as “Political Responsibility,” issued by the United States Catholic Conference (USCC), is in . . . . Continue Reading »
No, the situation could hardly be more serious, unless Diocletian reclined still in his palace, and martyrs still faced night arrest and torture in the amphitheaters. The situation could hardly be more dire, unless the old Roman law still survived that stated flatly, frighteningly, “It is unlawful . . . . Continue Reading »
Catholics must take their place in defending the American . . . . Continue Reading »
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