The rightful place of the Catholic is always alongside the poor, the marginalized, the excluded—all the more so because Catholics have traditionally been overrepresented among the poor, the marginalized, and the excluded in American society. Continue Reading »
When it comes to the end of life, “moral complexity” tempts us to recast our tendency to shrink from commitment to the truth as a kind of sophistication. Continue Reading »
In a recent book, The Geography of Genius, Eric Weiner sets out on what he calls “a search for the world’s most creative places, from ancient Athens to Silicon Valley.” Change the term “most creative places” to “places that embody a civilization-building accomplishment,” or “places . . . . Continue Reading »
Of all the initiatives taken by Pope Francis, the most surprising is his latest effort to reconcile with Traditionalist Catholics—especially given their relentless criticisms of him as a progressive and even a “Modernist.” But the Pope has a generous heart. In 2013, Francis gave a surprise . . . . Continue Reading »
The Catholic love affair with the United States of America is heading into rough and uncharted waters—and not only in this 2016 election cycle, but for the foreseeable future. U.S. Catholics have, in a sense, been there and done that, given that the history of the Church in this country includes . . . . Continue Reading »
In the early Church, witnesses to the faith who had been persecuted and tortured but not killed were known as “martyr-confessors.” It’s been one of the great privileges of my life to have known such men and women: Czech priests who spent years as slave laborers in uranium mines; Lithuanian . . . . Continue Reading »
When the eminent historian Peter Gay wrote The Enlightenment: The Rise of Modern Paganism in the 1960’s, he summed up its view of Christianity this way:Christianity claimed to bring light, hope, and truth, but its central myth was incredible, its dogma a conflation of rustic superstitions, its . . . . Continue Reading »