Only say the word and I shall be healed. Isn’t that the most humble unadorned thing you can say about faith? Don’t you always say that with a shiver in your heart? The hair prickles on my head sometimes when I say that. Continue Reading »
The real problem with the Argentine norms is their deviation from this larger and more fundamental principle: that grace truly sanctifies and liberates, and that baptized Christians are always free to fulfill the moral law, even when they fail to do so. Jesus Christ holds us to this standard in the Gospel. It is presumptuous of Francis—however benign his intentions—to decide that his version of “mercy” trumps that given by God himself. Continue Reading »
Québec, a flourishing Catholic region for centuries, is now Catholicism’s empty quarter in the Western Hemisphere. There is no more religiously arid place between the North Pole and Tierra del Fuego; there may be no more religiously arid place on the planet. And it all happened in the blink of an eye. Continue Reading »
Any Catholic who rejects Catholic teaching, or who technically accepts it but minimizes it to the point of insignificance, is not a “moderate” Catholic but a dissenter, or one seeking approval from the world (a temptation Our Lord warns against)—and should be identified as such. Continue Reading »
Any Catholic who rejects Catholic teaching, or who technically accepts it but minimizes it to the point of insignificance, is not a “moderate” Catholic but a dissenter, or one seeking approval from the world (a temptation Our Lord warns against)—and should be identified as such. Continue Reading »
What went wrong with the public life of American Catholics? How far back does the problem go? Continue Reading »
Tim Kaine is a Harvard Law graduate, but he and other pro-choice Catholic politicians owe much to Notre Dame. As Matthew Franck has observed in First Things, Mario Cuomo’s 1984 “personally opposed but won’t impose” speech at the university was a “watershed moment” for pro-choice . . . . Continue Reading »
Catholicism comes without an escape clause: Once a person is baptized or received into the Church, there is no getting out. We blaspheme when we presume to undo the consequences of baptism by differentiating between “so-called Catholics” and the genuine article. Continue Reading »
Catholicism comes without an escape clause: Once a person is baptized or received into the Church, there is no getting out. We blaspheme when we presume to undo the consequences of baptism by differentiating between “so-called Catholics” and the genuine article. Continue Reading »
The French are exhausted, but they are first of all perplexed, lost. Things were not supposed to happen this way. Continue Reading »
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