Steubenville, Ohio, home to Franciscan University, is a small city on the banks of the Ohio River linking the Buckeye State with Pennsylvania and West Virginia. Like much of the Rust Belt, Steubenville has seen better days. But coinciding with economic downturn has been a spiritual renewal that . . . . Continue Reading »
Ivan Illich’s star once burned brightly. From the late sixties through the mid-seventies—when his influence was greatest—this learned Roman Catholic became a countercultural guru, notorious for facing a 1968 Vatican inquisition that led him to cease exercising his priesthood, though he . . . . Continue Reading »
A vignette from Victorian England offers a good starting point for thinking about the current state of the Western civilizational project. The place: the village of Olton in England’s West Midlands. The date: October 2, 1873. The occasion: the dedication of a new Catholic seminary, St. . . . . Continue Reading »
In 1965, the Second Vatican Council adopted Gaudium et Spes, the Pastoral Constitution on the Church in the Modern World. With this document, the Church sought to address “the whole of humanity.” In a way, this aspiration was not surprising. Christian doctrine holds that Christ died for the . . . . Continue Reading »
“I have seen the affliction of my people who are in Egypt, and have heard their cry. . . I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place . . . . Continue Reading »
Catholics who take the texts of Vatican II seriously refuse to truckle to, and in fact resist, those cultural aggressors who think of human beings as mere twitching bundles of morally-equal desires. Continue Reading »
At a time when ethical confusion reigns supreme, Australian Catholic University has launched an online tool for those who want to understand ethical issues and the ideas and arguments relating to them. Continue Reading »
Ross Douthat’s summary of the state of the Catholic conversation (“Catholic Ideas and Catholic Realities,” August/September) demonstrates the author’s typical precision in observing his own intellectual communities. On multiple readings I can find nothing substantially to disagree with; and . . . . Continue Reading »