Last time I left you off with something like this — The problem is what to do about pain. See: the common argument here — which John Loftus plainly used to dismiss God — is that all pain ought to be stopped whenever possible. A universe with suffering in it precludes the Christian . . . . Continue Reading »
The problem is what to do about pain. See: the common argument here — which Loftus plainly uses to dismiss God — is that all pain ought to be stopped whenever possible. A universe with suffering in it precludes the Christian God (he says), so the onus is now on John or anyone else who sees pain to stop pain.
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Robert Frost: The Poet as Philosopher by peter j. stanlis isi, 350 pages, $28 Poor Robert Frost. Nearly half a century after his death, he is still suffering at the hands of both friends and enemies. Frost brought much of this problem on himself when he selected a troubled young . . . . Continue Reading »
Jean-Paul Sartre is not, to put it mildly, very high on the reading list of those seeking to grow in Christian piety. Indeed, most would express mild shock at the suggestion that his writings could ever make such a list. His atheism would unsettle the tremulous soul, his contradictions would both . . . . Continue Reading »
Chapter and Verse: A Skeptic Revisits Christianityby mike bryanrandom house, 324 pages, $22 Mike Bryan is an atheist, raised a Methodist, who wanted to write a book about “Christians who actually believe the Bible versus all the other kinds.” So he spent time in residence at Criswell College in . . . . Continue Reading »
Those who were once called atheists are now the most reliable defenders not of the gods but of the good reasons for this regime of ordered liberty. Such people are the best citizens not despite but because their loyalty to the civitas is qualified by a higher loyalty. . . . . Continue Reading »
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