Injustices are done; imprudent, ill-considered policies are pursued. Brutal, cynical men posture as noble leaders. There’s a great deal about public life that arouses our passions. It is easy to become angry, bitter, fearful, and despairing. There’s another side as well. We can harbor great . . . . Continue Reading »
Two completely different—and logically incompatible—arguments in favor of communion for the divorced and remarried have figured in the synodal process that led up to Amoris Laetitia. Despite their incompatibility, both arguments can be found in Amoris itself, at least according to many of the document’s interpreters. Continue Reading »
The heart of the matter is that, according to the teaching of the Church, there are norms that are valid without exception and not subject to individual discernment. The German bishops contradict this. Continue Reading »
Reckoning with a pope whose own remarks seem somewhat erratic is one thing. But how are we to reckon with a situation in which the administration of the sacraments, and the theology behind their administration, is succumbing, with his blessing, to . . . . Continue Reading »
Whereas the Jansenism of old despaired that anyone could really be loved by God, be good enough to receive Holy Communion, or be saved, its newer version has so little faith in the power of God to change hearts that it presumes God does not care for something so insignificant as the human heart. Continue Reading »
There are statements in Amoris Laetitia which, although they admit of a true interpretation, more easily suggest a false one, and are likely to be used to subvert the teachings of the Church. Continue Reading »