Perseverance in the Parish?: Religious Attitudes from a Black Catholic Perspective by darren w. davis and donald b. pope-davis cambridge, 198 pages, $99.99 Perseverance in the Parish? details the findings of the largest and most methodologically rigorous study of the three million . . . . Continue Reading »
Liberalism has created a world in which disordered souls kill themselves with drugs and alcohol—and in which those harboring murderous thoughts feel free to act upon them. Continue Reading »
The American experiment.” I cringed whenever Richard John Neuhaus used that formulation. We live in a country, not an experiment. I seek to purify my soul so that I may be worthy of citizenship in the City of God. But in this temporal frame, I have never wanted to be anything other than an . . . . Continue Reading »
James Nolan's What they Saw in America considers four foreigners' perspectives on the United States: Tocqueville, Max Weber, Chesterton, and Sayyid Qutb. Continue Reading »
Continental Ambitions: Roman Catholics in North America by kevin starr ignatius, 675 pages, $34.95 In The Good Shepherd, the 2006 spy film, mobster Joseph Palmi asks CIA agent (and stereotypical WASP) Edward Wilson an insolent question: “We Italians, we got our families . . . . Continue Reading »
There are similarities between the post-nationalist left and the conventionally nationalist right, but they don’t have to do with globalism. They have to do with meritocracy. Continue Reading »
There’s something very right about Rod Dreher’s call to action in The Benedict Option: A Strategy for Christians in a Post-Christian Nation. He urges us to ask if we have “compromised too much with the world” and suggests ways to renew the integrity of our religious communities. Yet . . . . Continue Reading »
America’s national epic was not written in meter and verse. Nor, for that matter, was it written by an American. Yet The Pilgrim’s Progress is nonetheless the primal American story, the account of our mad flight from order and lonely quest for grace. Hemmed in by civilization, resentful of kin, . . . . Continue Reading »
We live in a dissolving age. Institutions, social forms, and traditional authorities recede. To the extent that they endure, they do so under the sign of choice, often reconfigured as economic or therapeutic projects. Man the entrepreneur and consumer is ascendant—or man the wounded, the victim of . . . . Continue Reading »