Peter J. Leithart

Strange things are afoot among the intellectuals. Neo-Marxists Michael Hardt and Antonio Negri see the world divided into oppressive Empire and the resistant Multitude, and take inspiration from Saint Augustine’s two cities. Slavoj Zizek, who hailed Hardt and Negri’s 2000 book Empire as the “Communist Manifesto of the twenty-first century,” can’t stop quoting Chesterton. You can’t join the club of Continental deep thinkers nowadays unless you have published a book on the apostle Paul. Not that any of them actually believe any of it, but radicals have got religion… . Continue Reading »

When nineteen jihadist hijackers slammed two airplanes into the World Trade Center towers and another into the Pentagon ten years ago, they saw themselves as heroes of an apocalyptic holy war. For a moment, it seemed that they had instead given new life to secular modernity. During the decades preceding 9/11, religion of an intense variety made a surprising comeback. Pentecostalism blazed through South America, an exotic stew of indigenous Christianities bubbled up in Africa, Chinese churches grew at an astonishing rate, Evangelicals had political clout in the U.S., Islamic fundamentalism was on the rise. As the Economist’s John Micklethwait and Adrian Wooldridge put it in the title of their 2009 book, “God is back.” … Continue Reading »

“Biblicist” is a fighting word. It’s what Catholics call “bibliolatrous” Protestants, what liberal Protestants used to call Fundamentalists, and what moderate Evangelicals like to call immoderate Evangelicals. It is a word more bandied than explained. One of the strengths of Christian Smith’s recent The Bible Made Impossible: Why Biblicism Is Not a Truly Evangelical Reading of Scripture (Brazos, 2011) is his precision in identifying the object of his attack… . Continue Reading »

It’s become one of the most-quoted passages to emerge from the New Atheists, Richard Dawkins’s tirade against the God of Israel: “The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser… .” Less well-known is Dawkins’s approval of Jesus, who is “from a moral point of view … a huge improvement over the cruel ogre of the Old Testament.” … Continue Reading »

Until recently, few evangelicals had much to say about “social justice.” Leftish evangelicals like Ron Sider, Jim Wallis, and Tony Campolo, along with Evangelicals for Social Action and Sojourners, virtually cornered the market. Other evangelicals wrote on inequality, race, and poverty, but mostly in reaction… . Continue Reading »

One would have thought that no Republican would be able to drive pundits toward the edge of sanity as deftly as George W. Bush used to, but Sarah Palin has surpassed him. She is as hated by the Left as viscerally as Bill and Hillary were by the Right. She’s the latest in a string of conservative targets: Reagan, Bush, now Palin”all cast successively as rightwing bumpkins du jour… . Continue Reading »

Modern American Presidents have a rare predilection for crusades. Wilson sent American troops into World War I to “make the world safe for democracy,” and a few days after 9/11 George Bush outbid Wilson by declaring that history calls us to “rid the world of evil.” British Prime Ministers warn darkly of iron curtains and bolster the nation with stiff-lip realism about defending civilization. That’s too modest for American Presidents, who give their military engagements apocalyptic labels like “Operation Infinite Justice,” the original name for the U.S. invasion of Afghanistan. … Continue Reading »

God appeared frequently to saints of the Old Testament. He came as a smoking oven and flaming torch to Abram (Genesis 15:17), and later as three men before Abraham’s tent by the oaks of Mamre (Genesis 18). He showed Himself to Moses at the burning bush (Exodus 3:2), and to Israel in a fiery cloud (Exodus 16:10). When He appeared to Korah, the earth opened and swallowed the rebels, and He appeared to Manoah’s wife with the good news about a son (Judges 13:3) and to Samuel with grim news for the house of Eli (1 Samuel 3:21). Continue Reading »

Paul determined to know nothing but Jesus and the cross. Was that enough? What is the cross? Is it big enough to fill the universe? The cross is the work of the Father, who gave His Son in love for the world; the cross is the work of the Son, who did not cling to equality with God but gave Himself to shameful death; the cross is the work of the Spirit, through whom the Son offers Himself to the Father and who is poured out from the pierced side of the glorified Son. The cross displays the height and the depth and the breadth of eternal Triune love… . Continue Reading »

Poets have always known that love is a fire. It burns, it melts, it consumes, it heats; it can smolder and burn low, only to burst out again with new energy. Lovers give themselves to the flames, risk and hazard all they have… . Continue Reading »