Peter J. Leithart

For Judah, the exile to Babylon is a national death. Once Judah had a king, but now he’s a prisoner in Babylon. Once Judah possessed a land, but now it’s depopulated. Once there was a temple in Jerusalem, but Nebuchadnezzar roared through and left charred ruins behind. Everything that made Judah a nation”king, temple, people, palace, power”is gone… . Continue Reading »

Preaching to the deaf is a venerable prophetic vocation. Isaiah was told that his prophecies to the “dull of hearing” would only make them duller, and Jeremiah was warned that the “foolish and senseless” of Judah “have ears but do not hear.” Jesus quoted these passages to explain why he taught in parables, and so did Paul to explain resistance from Jews of Rome… . Continue Reading »

Alarming reports have been coming in for years: Christianity is being expelled from the Middle East. According to Walter Russell Mead, more than half of the Christians in Iraq have fled the country since 2003. Today it’s happening in Syria. Swedish journalist Nuri Kino reports on a “silent exodus of Christians from Syria” in the face of “kidnappings and rapes.” … Continue Reading »

Lent is a time of renunciation and fasting, spiritual striving, self-examination, contrition, and penitence. It seems a grim and black season of self-accusation. But that’s all superficial. Lent is better understood as a season of Christian comedy. It’s not the glum waiting before the comedy of resurrection begins. Lent is the darkened path that winds toward the rising sun… . Continue Reading »

President Obama is convinced that liberals have won the culture war, and he aims to leverage that victory to force a transformation of the Republican party. In a New Republic interview published earlier this week, he noted that attitudes are changing “in the country as a whole around LGBT issues and same-sex marriage” and that this poses a challenge to Republicans. Some Republicans will “embrace” the change, but “there’s a big chunk of their constituency that is going to be deeply opposed to that.” … Continue Reading »

Since Thetis dipped Achilles in the Styx, men (especially men) have dreamed hot dreams of invulnerability. The Greeks kept dreaming, but they knew these dreams couldn’t come true. Even Achilles”best of the Achaeans, half divine and a tornado of destruction in his aristeia, his moment of glory”this Achilles dies a pathetic death, ambushed and pierced by an arrow at his one narrow point of weakness. A heel of flesh marks the great gulf fixed between the glory of mortals and that of the immortal gods … Continue Reading »

Last week, I finished a book manuscript. During the last two weeks of work, I spent nearly every waking hour in front of a computer screen, reviewing notes, examining a handful of remaining sources. It snowed, I’m told, and there was snow on the ground to prove it, but I was submerged too deep to notice. Several days I realized late in the morning that I was still wearing my bathrobe. I surfaced for meals and to grab another cup of coffee, but my mind was never fully engaged with anything besides the book… . Continue Reading »

Christian martyrdom conquers the pretensions of worldly . . . . Continue Reading »

Since the early centuries of the church, Christians have thought of giving and receiving gifts as a fitting way to celebrate the incarnation. The logic is simple: God so loved the world that he gave; so should we. But this simple practice embodies not only a profound theology, but a profound vision of community, one that becomes clear when we consider two New Testament passages that quote from the manna story of Exodus… . Continue Reading »

Near the bottom of the pit of hell, Dante encounters a man walking with his torso split from chin to groin, his guts and other organs spilling out. “See how I tear myself!” the man shrieks. “See how Mahomet is deformed and torn!” For us, the scene is not only gruesome but surprising, for Dante is not in a circle of false religion but in a circle reserved for those who tear the body of Christ. Like many medieval Christians, Dante views Islam less as a rival religion than as a schismatic form of Christianity… . Continue Reading »