George Weigel

One of the striking things about the Easter and post-Easter narratives in the New Testament is that they are largely about incomprehension: which is to say that, in the canonical Gospels, the early Church admitted that it took some time for the first Christian believers to understand what had happened in the Resurrection, and how what had happened changed everything. Continue Reading »

Pope Francis’s bold decisions to canonize Blessed John XXIII without the normal post-beatification miracle, and to link Good Pope John’s canonization ceremony to that of Blessed John Paul II, just may help reorient Catholic thinking about modern Catholic history. For what Francis is suggesting, I think, is that John XXIII and John Paul II are the twin bookends of the Second Vatican Council—and thus should be canonized together. Continue Reading »

This coming August 3 will mark the golden anniversary of Flannery O’Connor’s “Passover,” to adopt the biblical image John Paul II used to describe the Christian journey through death to eternal life. In the fifty years since lupus erythematosus claimed her at age thirty-nine, . . . . Continue Reading »

One of the many reasons to follow the Lenten station church pilgrimage through Rome is that, along that unique itinerary of sanctity, one discovers otherwise-hidden jewels of church architecture and design, created in honor of the early Roman martyrs. Perhaps the most stunning of these is St. . . . . Continue Reading »

F or the better part of two centuries now, one of the standard tropes in western high culture has held that the-God-of-the-Bible-is-the-enemy-of-human-freedom. This past December, Rémi Brague exploded that myth in a lecture at the Pontifical Urban University that was, I’m willing to . . . . Continue Reading »

Historians of the Roman liturgy generally reckon the restorations of the Easter Vigil (by Pius XII) and the adult catechumenate (by Vatican II) as two of the signal accomplishments of the twentieth-century liturgical movement. I wouldn’t contest that claim, but I’d add something else to the . . . . Continue Reading »

In a conversation about Russian Orthodoxy some dozen years ago, that famous source who can only be quoted off-the-record, the Senior Vatican Official, said to me, “They only know how to be chaplain to the czar—whoever he is.” Such asperity reflected deep frustration over the Russian . . . . Continue Reading »

Every once in a while, a truly special book comes down the theological pike: a book both scholarly and well-written, a book that stretches the imagination, a book that changes the state of a discussion, if it’s taken with the seriousness it deserves. The late Servais . . . . Continue Reading »

Half an hour before sunrise on Ash Wednesday, hundreds of English-speakers from all over Rome will begin walking to the ancient basilica of St. Sabina on the Aventine Hill. They’ll start from student residences, from embassies to Italy and the Holy See, and from the Vatican. The Schwerpunkt, . . . . Continue Reading »

The Catholic Church began compiling “martyrologies”—lists of saints, typically martyrs—during the first centuries after Constantine. In the pre-Vatican II breviary, a reading from the Roman Martyrology, or what we might call the Catholic Book of Witnesses, was an integral part . . . . Continue Reading »