George Weigel is distinguished senior fellow of the Ethics and Public Policy Center in Washington, D.C.
-
George Weigel
Queried about the Holy See’s less-than-vigorous response to Russian aggression in Ukraine, senior Vatican officials are given to saying (often with a dismissive tone, as if the question came from a dim-wit), “We take the long view.”
At an inch or so over five feet and weighing, I would guess, something on the underside of 100 pounds, Sister Winnie, a soft spoken Filipina, is not your typical dinner speaker. Yet a few weeks ago she held a room full of Washingtonians spellbound with her story – which is also the story of a largely unknown American of whom the Church in the United States should be very proud. Continue Reading »
From this vale of tears, one can never be sure about the boundaries of acceptable behavior at the Throne of Grace. Is laughter at earthly foibles permitted? Encouraged? I like to think so. Which inclines me to believe that, this past June 3, Miss Mary Flannery O’Connor of Milledgeville, Georgia, was having herself a good cackle. Continue Reading »
Back in the day (the late 1960s or thereabouts), Fr. Andrew Greeley—the model of an old-fashioned liberal Catholic—accused Fr. Daniel Berrigan (the beau ideal of post-conciliar Catholic radicalism) of harboring an authoritarian streak in his politics. By which Greeley meant that, were Berrigan . . . . Continue Reading »
In early June, the distinguished Catholic editor Dagoberto Valdés Hernández, a leader of the Cuban democratic opposition, gave a lecture at Georgetown and reprised its main points later that day at the National Endowment for Democracy (on whose bipartisan board I serve). Mr. Valdés has thought . . . . Continue Reading »
In the wake of the Supreme Court’s marriage decision, these sober thoughts occur: (1) The Supreme Court of the United States (SCOTUS) has rendered a decision that puts the Court at odds with the Constitution, with reason, and with biblical religion. (2) SCOTUS has gotten it wrong before. It . . . . Continue Reading »
Fifty years ago, prior to my freshman year at Baltimore’s St. Paul Latin High School, the late Fr. W. Vincent Bechtel introduced me to The Summer Reading List, upper-case. Fr. Bechtel didn’t fool around: He tossed his teenage charges into the deep end of the English and American literature pool . . . . Continue Reading »
A few weeks ago, after Ireland voted to approve so-called “same-sex marriage,” a correspondent sent me an e-mail quoting Cardinal Walter Kasper’s comment on the result: “A democratic state has the duty to respect the will of the people, and it seems clear that, if the majority of the people . . . . Continue Reading »
I’m fortunate to hear good preaching on a regular basis. But even the best Catholic preaching these days leans far more toward moral exhortation than biblical exposition. This strikes me as a missed opportunity. For if one of the tasks of preaching today is to help the people of the Church . . . . Continue Reading »
“Gridlock” along the Potomac – the difficulties the Congress has in getting things done, the difficulties the Congress and the White House have in cooperating to get things done, or both – is regularly deplored by pols, pundits, and citizens alike. My contrarian view is that this kind of “gridlock” can serve useful public purposes, acting as a brake on passions and a gauge of the nation’s moral health. As George Will has long insisted, “gridlock” – in the sense of making it difficult to get legislation passed – is built into the American system. The Framers of the Constitution saw fit to establish three branches of government and a Congress with two houses; they also required congressional supermajorities for certain grave matters, like ratifying treaties, convicting impeached officials, or sending constitutional amendments to the states. And that is a prescription for something resembling “gridlock.” Continue Reading »
influential
journal of
religion and
public life Subscribe Latest Issue Support First Things