Shortly after I first met my friend and mentor Ray Ortlund, he gave me a copy of his book A Passion for God: Prayers and Meditations on the Book of Romans. The Afterword includes as prophetic and powerful an evangelical manifesto for gospel reform as I’ve ever read.
An Earnest Call For Evangelical Leaders To Recover The Gospel From Its Present Humiliation
A wave of authentic revival sweeps over the church when three things happen together: teaching the great truths of the gospel with clarity, applying those truths to people’s lives with spiritual power, and extending that experience to large numbers of people.?? We evangelicals urgently need such an awakening today. We need to rediscover the gospel.
Imagine the evangelical church without the gospel. I know this makes no sense, for evangelicals are defined by the evangel. But try to imagine it for just a moment. What might our evangelicalism, without the evangel, look like? We would have to replace the centrality of the gospel with something else, naturally. So what might take the place of the gospel in our sermons and books and cassette tapes and Sunday school classes and home Bible studies and, above all, in our hearts?
A number of things, conceivably. An introspective absorption with recovery from past emotional traumas, for example. Or a passionate devotion to the pro-life cause. Or a confident manipulation of modern managerial techniques. Or a drive toward church growth and “success.” Or a deep concern for the institution of the family. Or a fascination with the more unusual gifts of the Spirit. Or a clever appeal to consumerism by offering a sort of cost-free Christianity Lite. Or a sympathetic, empathetic, thickly-honeyed cultivation of interpersonal relationships. Or a determination to take America back to its Christian roots through political power. Or a warm affirmation of self-esteem. The evangelical movement, stripped of the gospel, might fix upon any or several of such concerns to define itself and derive energy for its mission. In other words, evangelicals could marginalize or even lose the gospel and still potter on their way, perhaps even oblivious to their loss.
But not only is this conceivable, it is actually happening among us right now. Whatever one may think of the various concerns noted above as alternatives to the centrality of the gospel—and some of these matters possess genuine validity and even urgency, especially the family—not one of them is central to our faith. Not one of them is the gospel or deserves to push the gospel itself to the periphery of our message, our agenda and our affections. But the gospel of our blessed Lord Jesus Christ is today suffering humiliation among us evangelicals by our conspicuous neglect of it.
When we think of the gospel, we may have a feeling that “We already know that. Ho-hum.” We assume the gospel as a given. We assume that the people in our churches know the gospel, and we are anxious to move on to more “relevant” and “practical” topics. The gospel is being set aside in our minds and hearts in favor of a broad range of issues, as broadly ranging as evangelicalism is fragmented, while the heart and soul of our faith is falling into obscurity through neglect. The holy mysteries of the incarnation, cross, resurrection, ascension and heavenly reign of our Lord, the great themes of election, propitiation, justification and sanctification, the power and deceitfulness of sin, the meaning of faith and repentance, our union with our crucified, buried and risen Lord, the infinitely superior value of our heavenly reward compared with anything this life has to offer (including the Christian life), the final judgment and eternity—these glorious themes which lie at the very center of our faith, which made the church great at her greatest moments in the past and which can do the same again for us today if only we will recover them and exploit them confidently, prayerfully and biblically, these infinitely precious treasures are being bypassed in favor of legitimate but secondary matters of concern. We must guard the centrality of that which is central.
We should not think, “Well, of course we have the gospel. The Reformation recovered it for us.” Such complacency will cost us dearly. Every generation of Christians must be retaught afresh the basic truths of our faith. The church is always one generation away from total ignorance of the gospel, and we today are making rapid progress toward that ruinous goal. Rather than carelessly assume the gospel, we must aggressively, deliberately, fully and passionately teach and preach the gospel. All the treasures of wisdom and knowledge are hidden in Christ. If we do not intentionally search them out, we will miss them.
Pastors and church leaders, in particular, are under enormous pressure today to satisfy the immediate demands of the marketplace at the cost of the gospel. People want what they want when they want it, or they will drive down the street to the First Church of Where-It’s-At to get it. Are we leaders losing our nerve? Have we come to feel that the gospel itself meets people’s needs less convincingly and helpfully? But think about it. Without a clear understanding of the central truths of our faith, where will the wisdom and motivation to live godly lives come from? We are constantly offering people “Five Steps to (whatever)” in answer to their problems. But it is not working. To a shameful degree, we Christians are morally indistinct from the world. Why? One reason is that we think piecemeal, and our lives show it. We do not perceive reality from God’s perspective. We perceive reality from the perspective of our ungodly culture, and then we try to slap a biblical principle onto the surface of our deep confusion. Consequently, very little actually changes. What we really need is not to be pandered to but to be re-educated in reality, as it is interpreted for us by the gospel. We need to know who God really is. We need to find out who we really are. We need to understand what our root problem really is and what God’s merciful answer really is. And we need that new perception of reality to percolate deep down into our affections and desires, reorienting us radically and joyfully to a whole new way of life. But if we frankly feel that the plain old gospel offers very little for people’s real needs, then we have never really known it at all.
We evangelicals today are suffering massive defeat, brilliantly disguised as massive success. A record high 74% of Americans eighteen years of age and older say they have made a commitment to Jesus Christ, according to a recent Gallup Poll. That could suggest a high degree of effectiveness in our witness. But at the same time—as if we needed verification of the fact—a survey by the Roper Organization shows little difference in the moral behavior of “born-again” Christians before and after their conversion.?? If we come under the spell of ratings appeal rather than the imperatives of the gospel, what room can there be for the narrow gate and the hard way? Even as our churches enjoy a measure of outward success, we remain the influenced, not the influential, as long as we shift our power-base from the ways of God to the ways of man, from Spirit-anointed biblical truth to human skills and novelties. Operating in a man-centered rather than a God-centered mode, our churches do not necessarily fail. They stand as good a chance of success as any other franchise network. Some even become popular—but popular as what? As a religious pastime, or as a force for God?
And you, O desolate one,
what do you mean that you dress in scarlet,
that you deck yourself with ornaments of gold,
that you enlarge your eyes with paint?
In vain you beautify yourself.
Your lovers despise you; they seek your life.
— Jeremiah 4:30
O desolate evangelicalism, what do you mean by your stylish fads and restless search for ever new “relevance”? Why are you so insecure that you long for the world’s approving recognition? They despise everything you hold dear! “All things to all men” is no license to cater to the whims of the consumer. Christ alone is Lord. Or have you yourself forgotten his majesty? And why are you so boastful of your numbers and dollars? How poor you really are! Come back to the gospel. Come back to the wellspring of true joy and life and power. Sanctify Christ again as Lord in your hearts. Wake up! Strengthen what remains, for it is on the point of death. But if you will not return to the centrality of the gospel as God’s power for the church today, then what reason does your Lord have for not abandoning you altogether?
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