William McGurn sums up much of what I’ve been thinking since Sunday:
Seldom does dawn rise on an America where the morning’s New York Times displays a more intuitive grasp of a story than the New York Post . The coverage of Barack Obama’s commencement address at Notre Dame, however, was such a day. Where the Post headlined an inside spread with “Obama In the Lions’ Den,” the Times front page was dominated by a color photograph of a beaming president, resplendent in his blue-and-gold Notre Dame academic gown, reaching out to graduates eager to shake his hand or just touch his robe.It was precisely the message President Obama wanted to send: How bad can he be on abortion if Notre Dame is willing to honor him?
We cannot blame the president for this one. During his campaign for president, Mr. Obama spoke honestly about the aggressive pro-choice agenda he intended to pursue—as he assured Planned Parenthood, he was “about playing offense,” not defense—and his actions have been consistent with that pledge. If only our nation’s premier Catholic university were as forthright in advancing its principles as Mr. Obama has been for his.
In a letter to Notre Dame’s Class of 2009, the university’s president, the Rev. John Jenkins, stated that the honors for Mr. Obama do not indicate any “ambiguity” about Notre Dame’s commitment to Catholic teaching on the sanctity of human life. The reality is that it was this ambiguity that the White House was counting on; this ambiguity that was furthered by the adoring reaction to Mr. Obama’s visit; and this ambiguity that disheartens those working for an America that respects the dignity of life inside the womb . . . .
With its billions in endowment and its prestigious name, Notre Dame ought to be in the lead here. But when asked for examples illuminating the university’s unambiguous support for unborn life, Mr. Brown could provide only four: help for pregnant students who want to carry their babies to term, student volunteer work for pregnant women at local shelters, prayer mentions at campus Masses, and lectures such as a seminar on life issues.
These are all well and good, but they also highlight the poverty of Notre Dame’s institutional witness. At Notre Dame today, there is no pro-life organization—in size, in funding, in prestige—that compares with the many centers, institutes and so forth dedicated to other important issues ranging from peace and justice to protecting the environment. Perhaps this explains why a number of pro-life professors tell me they must not be quoted by name, lest they face career retaliation.
