This is the second post on the review of SHS in the current American Journal of Bioethics. We have already highlighted the positives that Yale University bioethicist found with SHS, and now I would like to reply to his criticisms. Latham writes:To be clear: This [human exceptionalism] is a world-view, not an argument. Smith is not a philosopher. Do not come to SHS for a clear statement of the justification for his human exceptionalism, or for a rigorous discussion of the methods by which we can ground human rights without consideration of human capacities. Smith is a polemicist, and like any polemicist, he can be maddening.
Well, Secondhand Smokette would agree with that last point. And yes, I am a polemicist, although I hope in the best sense of that term. But that isn’t all I am and I don’t just make assertions, nor do I tub thump and name call. Indeed, I have argued often for the reasons why human exceptionalism is both right philosophically and morally compelled, as well as the necessary predicate to universal human rights. I devote a whole chapter on that issue in the new book on animal rights that will be out in the fall. But Latham is right: I don’t do philosophy per se. I do policy and ethics.
Here I think Latham is completely off base:Someone could oppose, on principle, the dehydration of Terri Schiavo without minimizing the extent of her disability and without demonizing Michael Schiavobut Smith is not that person. Someone could oppose the destruction of embryos in research even while recognizing that research’s exciting and unique medical potentialbut that is not Smith, either. On SHS, the messy world of facts always magically lines up with the core moral theory.
As to ESCR, I never denied that scientists were excited about the field. Indeed, I have always written that this was an ethics debate not a science debate. I have also posted about the advances that have been made in ESCR. I have, however, been very critical of the hype in which the pro side has engaged and focused on advances in human trials with adult stem cell research and otherwise that the MSM and many bioethicist advocates for ESCR tend to downplay or ignore. I have also deconstructed the nonsense that the field has been starved for funds and exposed the junk biology and term redefinition utilized ubiquitously by ESCR proponents to win a political debate, which I have justly called a corruption of science.
Latham then makes a very common complaint made by bioethicists: Smith’s second-most maddening attribute is his tendency to slap the title “bioethicist” onto people who take positions he disagrees with. If they are really bad, they’re “elite bioethicists” or “utilitarian bioethicists.” Smith normally talks about bioethicists: in more or less the same tone that Charles Dicken’s Mr. Micawber used in describing Uriah Heep.
I must say that I am growing weary of my critics’ constant whine that my book paints with too broad a brush. In my view, that is merely a way of insulating bioethics from any meaningful or systemic criticism. But just as one can criticize the general belief system of, say, Republicans — even though there are differences among those in the GOP — it seems fair to me to mount a macrocriticism of bioethics.
Latham concludes with a good criticism and a pointed question that deserves an answer: Finally,the “links” section is fairly lame, including only websites of the institutions with which he is officially affiliated. Both the Hastings Center’s Bioethics Forum and the American Journal of Bioethics’s own blog.bioethics.net link to him, but he does not link back. Why not?
Thanks again to Latham for taking the time to review SHS and to the AJOB for publishing it. I really appreciate it.
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