Christianity Today has been asking that question in the past few issues of their magazine. This month they tapped former FT junior fellow Jordan Hylden, now a MDiv student at Duke Divinity School, to answer the question as applied to politics. If you notice the influence of a series of articles appearing every Friday on our website, you will not be mistaken. Here’s the whole article , and here’s a sample:
Christians have always been caught in the tension between the city of God and the city of man, and negotiating the claims of the two in this already-but-not-yet world of ours has never been easy. But difficult as it may be, no less an authority than Jesus told us that we have to try: “Render unto Caesar what is Caesar’s, and unto God what is God’s.” Some Christians argue that the gospel is too large if it gets involved in politics, while others (such as liberation theologians) argue that the gospel is too small if it is not first and foremost political. But thinking rightly about gospel politics means not letting either side of the biblical paradox go . . . .It’s no compromise to believe that Christians are called to act like Christians in the many places in the world that are not the church—in our jobs, schools, communities, and governments. Involvement in secular institutions is no substitute for the gospel, of course. But it would be a small gospel indeed that could have no effect on the way they are run. As William Wilberforce showed, such involvement can make a real difference in the world and can itself be a witness to the gospel. Wilberforce would argue that it’s by no means less than Christian to “seek the good” of the Babylons where we live by participating in secular politics, as did Daniel and the rest of the exiled Israelites.
The trick is never forgetting where we come from, where our true homeland lies, and which Sovereign we ultimately serve. The second-century Letter to Diognetus described the Christian life in the world this way: “They live in their own countries, but only as aliens; they have a share in everything as citizens, and endure everything as foreigners . . . . They busy themselves on earth, but their citizenship is in heaven.”
