Timothy George

Evangelicalism is best understood as a renewal movement within the one, holy, catholic, and apostolic church. Across time, evangelicals have drawn deeply from four wells of Christian wisdom: the christological and trinitarian faith of the undivided church prior to 1054; the Protestant Reformation, . . . . Continue Reading »

The closest I have ever come to meeting Donald John Trump was during a visit to Manhattan when I took the elevator to the top of Trump Tower on Fifth Avenue, a 68-story building with an 80-foot waterfall. As I am neither a Democrat nor a Republican, I offer no comments on the political earthquake . . . . Continue Reading »

On a sweltering summer afternoon in July 1998, my friend and Beeson colleague Robert Smith Jr. and I drove from Birmingham to Chattanooga, where we planned to meet the next day with local pastors and church leaders. The next morning we arose at five o’clock to take a walk around the city before . . . . Continue Reading »

Dylann Storm Roof, whose birthday is April 3, had just barely turned twenty-one. Twenty-one used to be the age of legal majority in America—the age at which society allowed one to vote, enter into a contract with someone else, get married without parental consent, drive a car, go to war. “I'm . . . . Continue Reading »

I have a confession to make. In my former life as a Baptist youth evangelist, I did some things of which I am not now particularly proud. For example, on one occasion I dressed up like the devil and went to the local high school, where I told the students just arriving for class that day not to . . . . Continue Reading »

Some years ago Nils A. Dahl wrote that God may be the “neglected factor in New Testament theology.” Destructive biblical criticism, exemplified for years in the work of the so-called Jesus Seminar, eviscerates the gospel narratives of all theological power and leaves us, at best, with a Jesus made in our own image—political agitator, cynic sage, new age guru, etc. The words of weeping Mary in John 20:13 are appropriate: “They have taken my Lord away, . . . and I don’t know where they have put him.” But the Jesus of the Gospels cannot be confined to the straitjacket of such pseudo-scholarly speculation. He bursts through those Scriptures today just as he rose bodily from the grave that first Easter morning. Continue Reading »

I am an avid reader and an occasional contributor to the magazine Touchstone, a periodical that describes itself as “a journal of mere Christianity.” Touchstone provides a forum where Christians of various backgrounds—Protestant, Catholic, and Orthodox—can speak candidly with one another on the basis of a shared commitment to the Great Tradition of Christian faith as revealed in the Holy Scriptures and set forth in the classic creeds of the early church.The term “mere Christianity,” of course, was made famous by C. S. Lewis, whose book of that title is among the most influential religious volumes of the past one hundred years. Since 2001, more than 3.5 million copies of Mere Christianity have been sold in English alone, with many more translated into most of the world’s languages, including Chinese. We think of C. S. Lewis as an apologist, but he was also an evangelist. Many sceptics and unbelievers have come to faith in Jesus Christ by reading C. S. Lewis. One of these was the late Charles W. Colson. “I opened Mere Christianity,” Colson said, “and found myself face-to-face with an intellect so disciplined, so lucid, so relentlessly logical that I was glad I never had to face him in a court of law. . . . As I read, I could feel a flush coming to my face and a curious burning sensation. . . .Lewis’s words seemed to pound straight at me.” Continue Reading »

This year marks the five hundredth anniversary of the birth of Teresa de Cepeda y Ahumada, best known to history as St. Teresa of Ávila. A sixteenth-century Spanish reformer and spiritual writer, in 1970 she became the first female named as a Doctor of the Catholic Church. A friend and devotee of St. John of the Cross, Teresa is often depicted as the patron saint of Catholic Reformation spirituality. In recent years, a number of Protestant thinkers have begun to study Teresa, not only as a famous mystic but as a genuine theologian in her own right. One of these is Rowan Williams, the former Archbishop of Canterbury, who published a book about Teresa in 1991. Another is Elizabeth Newman, a Baptist ecumenical theologian, whose 2012 book, Attending the Wounds on Christ’s Body: Teresa’s Scriptural Vision, examines Teresa’s theology and spirituality with special attention to what all Christians, Protestants no less than Catholics, can learn from her about Christian unity today. Continue Reading »

On Easter Sunday afternoon, the Reverend Gardner Calvin Taylor, age ninety-six, slipped away from this world to a better one, for “a taller town than Rome and an older place than Eden,” as he was wont to refer to heaven. His passing marks the end of an era in the history of the American pulpit. Often called the “dean of black preachers,” in reality Taylor transcended racial, social, and denominational categories. At his death, tributes poured in from all across the spectrum—from President Obama to conservative Southern Baptists. What made Gardner Taylor so great? Continue Reading »

Yesterday, on Easter Sunday, many sermons were preached from John 11 on Jesus’s raising of Lazarus of Bethany from the dead. John 11:25-26 is one of the great resurrection texts of the New Testament. The Book of Common Prayer includes it in the “Order for the Burial of the Dead”: “I am the . . . . Continue Reading »