Stephen H. Webb

Christians don’t talk enough about depression. Emotional pain, for one thing, can be hard to share. Despair can feel very physical for the sufferer, weighing heavily on the heart and clogging the brain, but its surface features can be easily overlooked or missing altogether. A depression that . . . . Continue Reading »

In what is being hailed as a revolutionary solution to the overpopulation problem of adjuncts in higher education, the Bench Foundation has announced a multi-year program called Aid-for-Adjuncts. The program is the result of a ten-year study of the rapid proliferation of part-time instructors in college, university, and seminary classrooms. For the first time, administrative centers will be established across America, helping school officials formulate proper guidelines for the use and abuse of adjuncts. Continue Reading »

One of the most accomplished extreme athletes of his generation, Dean Potter died last week in a BASE jumping accident at Yosemite National Park. He and a jumping partner were attempting to navigate a narrow passage notched into a steep and spiny ridgeline. They smashed into the rock before they had time to open their parachutes.By all reports, Potter was methodical in preparing and executing his jumps. That he was driven to court danger is, of course, an understatement. He climbed granite rock faces without ropes and traversed tightropes without safety nets. His daily life was as frugal and simple as his athleticism was passionate and spectacular. He feared controversy as little as he feared death. He solo free-climbed in parks where it was illegal, and he had a fondness for strapping his dog on his back while skydiving in a wingsuit. Continue Reading »

Solomon Ibn Gabirol (1021–1058) was the first Jewish philosopher in Spain, but medieval Christians knew him only by his Latinized name, Avicebron, and they assumed that he was either a Christian or a Muslim. Most scholastics also thought he was a deeply misguided thinker. Gabirol was identified with the doctrine of universal hylomorphism—the idea that everything God creates is composed of form and matter—and treated as a precursor of the nominalist emphasis on the absolute freedom (and thus inscrutability) of God’s will. Some of his poetry remains in liturgical use in Judaism to this day, but his philosophy was all but forgotten. Even experts in medieval theology typically treat him as little more than a footnote to scholastic debates about how angels can be individuated without being embodied. Continue Reading »

NCAA President Mark Emmert has announced a new commission to study how its handling of fouls called in men’s basketball can help state governments determine the proper balance between religious freedom and civil rights: Continue Reading »

There is only one reasonable response to Gov. Dannel Malloy’s executive order banning state-funded travel to Indiana. Because he thinks Indiana’s religious freedom law opens the door to discrimination, he forbids any Connecticut state employee to travel on official business to the state of Indiana. “We are sending a message that discrimination won’t be tolerated,” he declared. Hoosiers are agreeable people, so I want him to know that I hear his message loud and clear. We, too, will not tolerate discrimination. For that reason, I urge all Hoosiers to support a ban on any publicly funded travel to Connecticut. Continue Reading »

Jim was holding his one-year-old son while smoking meth freebase when the oily liquid spilled on the little boy, badly burning him. Technically, it was an accident; the proximate cause was the breakdown in the electrical signals between his besotted brain and his fumbling fingers. Even in that . . . . Continue Reading »

In a recent issue of First Things (“Vinculum Magnum Entis,” April), David Hart recounts (or, perhaps, constructs) a conversation with a paleo-traditional Thomist over the salvific status of animals. His interlocutor defends “a particularly colorless construal of the beatific vision” which has the consequence of preventing any pesky animals from passing through the Pearly Gates.  Continue Reading »

Classical theism, with its identification of God with infinity, has developed a reputation for emphasizing divine transcendence to the point of making God nearly unknowable. The problem with this judgment is that infinity—as in, God is infinitely unknowable—does not admit to degrees. Continue Reading »

The new translation of Erich Przywara’s Analogia Entis is a theological landmark that should go a long way toward clarifying the centuries-long debate about the relationship between analogy and metaphysics. Far from being a rhetorical trope or a philosophical tool, analogy for Przywara is the style of thought that best corresponds to the way in which being makes itself known. Not only is analogy, for Przywara, built into every level of Catholic theology. It is the glue that holds those levels together. The analogy of being is nothing more than the philosophical form that the Roman Catholic Church takes as it embodies God’s presence in the world. Continue Reading »