Matthew Milliner (http://millinerd.com @millinerd) is assistant professor of art history at Wheaton College.
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Matthew Milliner
The Pulitzer granted to Stephen Greenblatt’s The Swerve caused me to revisit R.R. Reno’s prescient First Things review , which suggests the book offers “a justifying mythology for Americas ruling elite.” The Swerve [blusters] again and again about the beauty-loathing, . . . . Continue Reading »
Earthly Visions: Theology and the Challenges of Art by timothy gorringe yale university press, 254 pages, $45 With religion’s expiration, the great artworks of the past had to be rescued—if only for the ecstatic feelings they might still evoke. Bloomsbury bohemian Clive Bell put it this . . . . Continue Reading »
I shall now snootily subvert “the year in culture” blog post genre by linking to one from 2004. A wonderful essay by Una Cadegan in the Confessing History volume (which I reviewed over here ), brought my attention to Judith Shulevitz’s 2004 wrap up in Slate , where she wrote . . . . Continue Reading »
This year was the sixtieth anniversary of William F. Buckley’s God and Man at Yale . Here’s a taste of the bracing new proposals for higher education reform from another Yale graduate, entitled Do It Yourself University : Most people no longer feel the need to visit a large, stone . . . . Continue Reading »
Christian complaints of being willfully misunderstood by secularists will win far more sympathy when those same Christians stop willfully misunderstanding contemporary art. P.D. Young has some advice in that regard : “If you cannot name five contemporary artists, you need put all . . . . Continue Reading »
In his much-discussed column last month highlighting Christian Smith’s much-discussed sociology of young adults , David Brooks laments that young adherents of Moralistic Therapeutic Deism aren’t even that moral. “Morality was once revealed, inherited and shared, but now . . . . Continue Reading »
Those frustrated with the art world’s prohibition of non-ironic religious art might enjoy this lecture from art historian John Walford. Walford begins by quoting a contemporary art critic who asserts the non-existence of serious art by Protestant Christians. Walford then goes on to . . . . Continue Reading »
Everyone is loving to hate Pastor Joe Nelms’ oft-viewed prayer to open a recent NASCAR event. I couldn’t even find an articulate condemnationsomething with conviction like, “High priest of consumerism breathes oil-addicted Empire’s last pious gasp.” . . . . Continue Reading »
Amidst commentary on the passing of evangelical leader John Stott has been the occasional suggestion that Stott represented the propositionalist, logic-driven, “modern” evangelicalism of the past. For better or for worse, younger evangelicals today, on the other hand, tend to prefer . . . . Continue Reading »
Though not as good as it might have been (see Thomas Hibbs’ percipient review ), Woody Allens Midnight in Paris is a refreshing step down from the nihilistic soapbox. The lessonin case wed miss itis pedantically spelled out: Beware Golden Age syndrome, the . . . . Continue Reading »
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