Kyle Harper

The translation of Biblical texts requires both philological competence and interpretive skill. Hard passages of scripture put these traits to the test. Consider the oft scrutinized words of Matthew 19:9. The New American Bible (1970, revised 1986) has: I say to you, whoever divorces his wife . . . . Continue Reading »

Oenoanda was an ancient town of modest size and middling prosperity, perched on the rugged hills above the River Xanthus in Lycia, now southwestern Turkey. It was here, sometime around the reign of Hadrian (a.d. 117–38), that a citizen named Diogenes erected a portico destined to bear one of the . . . . Continue Reading »

Pantheon: A New History of Roman Religion  by jörg rüpke  translated by david m. b. richardson  princeton, 576 pages, $39.95 In August of 410, for the first time in eight centuries, the city of Rome was sacked. While the fall of the ancient capital to an army of renegade Goths might . . . . Continue Reading »

Demopolis: Democracy Before Liberalism in Theory and Practiceby josiah obercambridge, 222 pages, $24.90 Liberal democracy is a modern synthesis. Liberalism—a respect for human or natural rights; limits on the scope and power of public authority; state neutrality on fundamental questions of, . . . . Continue Reading »

Epictetus was the sort of figure that only the Roman Empire could have produced. He was born in the Phrygian hills of Anatolia in the middle of the first century. Enslaved and brought to the capital, he served in the household of the freedman Epaphroditos. Epaphroditos, in turn, was in the direct . . . . Continue Reading »