James R. Rogers

Sudan largely dropped out of the news after the secession of South Sudan. Independence for South Sudan came on the heels of reduced conflict in Darfur and, earlier, the inward turn of the Islamist Al-Ingaz (or “Salvation”) regime. These events seemed to portend a turn for the better in Sudan. . . . . Continue Reading »

Mercersburg theology has a small but devoted following among evangelically-oriented Calvinists. It was a nineteenth-century movement centered in the German Reformed seminary at Mercersburg, Pennsylvania. Leading scholars John Williamson Nevins and Philip Schaff criticized the individualism and . . . . Continue Reading »

I just sent the John Kasich presidential campaign another $100 contribution today. A grain of sand from me to weigh on the side of Kasich staying in the presidential race through the convention.No, I don’t think that Kasich has anything but a vanishingly low probability of winning the GOP . . . . Continue Reading »

Yesterday I wrote about the broad argument in Richard B. Hays book, Reading Backwards: Figural Christology and the Fourfold Gospel Witness. It’s a useful book, although oddly positioned. On the one hand, it can work to help biblically literate but non-specialized Christians better to understand . . . . Continue Reading »

I’m not entirely sure who the intended audience is for Richard B. Hays recent book, Reading Backwards: Figural Christology and the Fourfold Gospel Witness. I don’t intend that as a criticism; I’ve already recommended the winsome little volume—and it is short, with the text ending at a little . . . . Continue Reading »

Sudanese Islamist leader Hassan al-Turabi died last Saturday, March 5 at the age of 84. While never head of state or government in Sudan, he held different government positions at different times. But Turabi’s greatest influence stemmed from his intellectual and organizational leadership, most . . . . Continue Reading »

The nativist Know Nothing movement—officially known as the Order of the Star Spangled Banner, and as the American Party when it entered formally into electoral politics—flashed across American public life in the mid-1850s. It heralded the demise of the Whig Party, and the Second Party System . . . . Continue Reading »

The press styles John Kasich as a moderate rather than a conservative Republican. That’s weird. Moderate? Schmoderate! Kasich has a decades-long record as a strong conservative. He stands for an authentic form of American conservatism, one I’d argue is its best and truest form, even if it . . . . Continue Reading »

Donald Trump ascribing responsibility for his first two failed marriages to working “like, twenty-two hours a day” brought to mind Adam Smith’s invocation of the “invisible hand” in his 1759 work, The Theory of Moral Sentiments. There, the invisible hand is not quite the same general . . . . Continue Reading »

The second challenge I see facing American churches today (I discuss the first one here) is how the Church engages postmodernism in American culture. By “postmodern” I do not simply mean the period succeeding modernity, however one wants to date that. Rather, I mean the subjectivist thrust of . . . . Continue Reading »