Ayman S. Ibrahim

Do Muslim sacred texts leave room for a woman ruler? Continue Reading »

On Sunday, September 25, the 56-year-old Jordanian Christian Nahed Hattar was assassinated in Amman, Jordan. He had been arrested earlier in August by the Jordanian authorities after he posted on Facebook a cartoon mocking jihadis and their lustful portrayal of the afterlife. Continue Reading »

The incidents are numerous, and the phrase is one: “Allahu Akbar.” What does it really mean? Why is it so significant for those executing these attacks? Continue Reading »

Egypt’s Coptic Christians follow the Julian calendar in celebrating Christmas on January 7th of each year. For the second consecutive year, Egyptian president Abdul-Fattah al-Sisi surprised them with an exceptionally kind gesture, once again personally attending their Coptic Christmas Eve mass and . . . . Continue Reading »

On Thursday, August 27, 2015, the first part of Iran’s most expensive movie trilogy, “Muhammad, the Messenger of Allah,” opened nationwide in Iran. It took more than eighty months for this movie to be completed. Its primary goal, according to its director Majid Majidi, “is to reclaim the . . . . Continue Reading »

How can ISIS’s Caliph al-Baghdadi vindicate such deeds, raping and enslaving non-Muslim women? The answer is most likely that he cites sacred texts to support his acts, along with revered precedents. Continue Reading »

Birmingham University has announced that it possesses what could be the world’s oldest fragments of the Muslim Holy Quran. We cannot be certain yet whether it is the oldest, as we have other sets of old Qur’anic manuscripts, such as those investigated by IRCICA in Turkey and the palimpsest ones found in the Great Mosque of Sana’a, Yemen, in 1972. But using radiocarbon dating, the Birmingham researchers suggest that this parchment fragment, written on sheep or goat skin, may date to sometime between 568 and 645. This could place this parchment within the first three decades of Islam, taking us back to the days of Muhammad or his immediate followers. Continue Reading »

In the 1970s, the radical Islamist organization al-Gamāʿah ­al-Islāmiyah (Islamic Group) stormed onto the scene in Egypt, calling for Egyptians to return to the correct form of Islam by waging jihad and applying Shari’a. However, on July 5, 1997, the Gamāʿah did something extraordinary in the history of radical Islam. It issued “Initiative to Stop the Violence,” a formal statement declaring its renunciation of all violence. Continue Reading »

The Egyptian university, Al-Azhar, the world’s oldest and most prestigious seat of Sunni Muslim scholarship, refused to brand the militant ISIS as infidel, affirming that “we cannot infidelize a Muslim regardless of his sins.” Continue Reading »

With widespread news about ISIS selling kidnapped women and girls as sex slaves, smiting necks of non-Muslims or expelling them from their homes, one would assume that everyone on the planet views ISIS as wicked. Yet not only in the Muslim-majority countries, but also in Europe, Australia, and even the U.S., ISIS has drawn support. The group is obviously successful in continually recruiting Muslim men, women, even children as its members. What in the world makes these individuals love ISIS? Here are three possibilities. Continue Reading »