Pope Francis’ comments yesterday about faith, atheism, and salvation have apparently struck a chord: They made headlines and were, for a time, the second most-shared item on Reddit. In his homily on Mark 9:38-40 , the pope said :
The Lord created us in His image and likeness, and we are the image of the Lord, and He does good and all of us have this commandment at heart: do good and do not do evil. All of us. “But, Father, this is not Catholic! He cannot do good.” Yes, he can. He must. Not can: must! Because he has this commandment within him . . . .The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! “Father, the atheists?” Even the atheists. Everyone! And this Blood makes us children of God of the first class! We are created children in the likeness of God and the Blood of Christ has redeemed us all! And we all have a duty to do good . . . . “But I don’t believe, Father, I am an atheist!” But do good: we will meet one another there.
While some news reports suggested that these remarks are a departure from the theology of Pope Benedict, in reality Francis’ predecessor had made similar attempts to reach out to non-believers.
In fact, in one homily long prior to his papacy, then-Fr. Joseph Ratzinger had answered from the Christian perspective precisely the question that Pope Francis’ homily raised (if less reverently) in some circles of skeptics yesterday: If non-believers can go to heaven, why bother with faith at all? As Ratzinger said in that 1964 homily, the question we struggle with is not whether God can save people outside the Church (for we know that he can). Rather:
The question that torments us is . . . why, if there are so many other ways to heaven and to salvation, should it still be demanded of us that we bear, day by day, the whole burden of ecclesiastical dogma and ecclesiastical ethics? . . .If we are raising the question of the basis and meaning of our life as Christians . . . then this can easily conceal a sidelong glance at what we suppose to be the easier and more comfortable life of other people, who will “also” get to heaven.
We are too much like the workers taken on in the first hour whom the Lord talks about in his parable of the workers in the vineyard (Mt 20:1-6). When they realized that the day’s wage of one denarius could be much more easily earned, they could no longer see why they had sweated all day . . . .
But the parable is not there on account of those workers at that time; it is there for our sake. For in our raising questions about the “why” of Christianity, we are doing just what those workers did. We are assuming that spiritual “unemployment”—a life without faith or prayer—is more pleasant than spiritual service. Yet how do we know that?
We are staring at the trials of everyday Christianity and forgetting on that account that faith is not just a burden that weighs us down; it is at the same time a light that brings us counsel, gives us a path to follow, and gives us meaning. We are seeing in the Church only the exterior order that limits our freedom and thereby overlooking the fact that she is our spiritual home, which shields us, keeps us safe in life and in death. We are seeing only our own burden and forgetting that other people also have burdens, even if we know nothing of them.
And above all, what a strange attitude that actually is, when we no longer find Christian service worthwhile if the denarius of salvation may be obtained even without it! It seems as if we want to be rewarded, not just with our own salvation, but most especially with other people’s damnation—just like the workers hired in the first hour. That is very human, but the Lord’s parable is particularly meant to make us quite aware of how profoundly un-Christian it is at the same time. Anyone who looks on the loss of salvation for others as the condition, as it were, on which he serves Christ will in the end only be able to turn away grumbling, because that kind of reward is contrary to the loving-kindness of God.
h/t Matthew Healey
