Matt Morin has a good article on masculinity, misogyny, homoeroticism, embodiment, and mixed martial arts:
Before enrolling in divinity school, I was a cage fighter—not a full-time cage fighter, not a world-famous cage fighter, not even a person for whom cage fighting paid the bills, but a cage fighter nonetheless. Now, before I go any further, I need to be more careful with my vocabulary or else I’ll risk losing credibility. You see, real cage fighters don’t like to be referred to as such; we prefer the term mixed martial artist. And we prefer that our sport go by the name mixed martial arts or MMA instead of “cage fighting.” There is a long, sordid history behind the sport’s various name changes, and it has everything to do with public perception, influential politicians, and corporate cash (Amy Silverman, Phoenix New Times, February 12, 1998). (But then again, what doesn’t?) Given my history of participation in and love for the sport, my ears perked up last year when MMA arose as a topic of conversation in my theological ethics class.
During the course of our class discussion, one of my divinity school colleagues referred to a recent New York Times article that describes the way a number of churches throughout the United States are turning to mixed martial arts as a way to draw men into their buildings (R. M. Schneiderman, February 1, 2010). Some churches train fighters to compete, while an even greater number of churches host gatherings for men at live fights. On top of this, clothing companies such as Jesus Didn’t Tap and websites like AnointedFighter.com market themselves to a crowd of Christian fight fans—a crowd that might be called a niche if it weren’t already so big.
To some Christians, this new MMA movement represents an expression of real, natural, God-given masculinity. One captain for this team is Seattle megachurch pastor Mark Driscoll, who in the film Fighting Politics says, “I don’t think there is anything purer than two guys in a cage. [. . .] As a pastor and as a Bible teacher, I think that God made men masculine. [. . .] Men are made for combat, men are made for conflict, men are made for dominion. [. . .] That’s just the way men are made.”