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	<title>Comments on: Bach and Japan: How Beauty Serves the Truth of the Gospel</title>
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	<link>http://firstthings.com/blogs/evangel/2010/01/bach-and-the-gospel-in-japan/</link>
	<description>A First Things Blog</description>
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		<title>By: pe scara Cerului &#187; Blog Archive &#187; Bach, preevanghelistul</title>
		<link>http://firstthings.com/blogs/evangel/2010/01/bach-and-the-gospel-in-japan/#comment-5146</link>
		<dc:creator>pe scara Cerului &#187; Blog Archive &#187; Bach, preevanghelistul</dc:creator>
		<pubDate>Sat, 16 Jan 2010 08:35:33 +0000</pubDate>
		<guid isPermaLink="false">http://firstthings.com/blogs/evangel/?p=3001#comment-5146</guid>
		<description>[...] Intrebarea ii apartine lui Uwe Siemon–Netto (Director al Center for Lutheran Theology and Public Life) si este dezvoltata intr-un material aparut recent in First Things. [...]</description>
		<content:encoded><![CDATA[<p>[...] Intrebarea ii apartine lui Uwe Siemon–Netto (Director al Center for Lutheran Theology and Public Life) si este dezvoltata intr-un material aparut recent in First Things. [...]</p>
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		<title>By: Bach, hope, gospel, and Japan &#171; The Sweet Dropper</title>
		<link>http://firstthings.com/blogs/evangel/2010/01/bach-and-the-gospel-in-japan/#comment-5025</link>
		<dc:creator>Bach, hope, gospel, and Japan &#171; The Sweet Dropper</dc:creator>
		<pubDate>Thu, 14 Jan 2010 14:51:28 +0000</pubDate>
		<guid isPermaLink="false">http://firstthings.com/blogs/evangel/?p=3001#comment-5025</guid>
		<description>[...] were moved by the concert and presentation by Roger Lowther last September. I recently found this 2000 article in First Things about the popularity of Johann Sebastian Bach in Japan, and how that popularity has created surprising opportunities to connect gospel truth and hope with [...]</description>
		<content:encoded><![CDATA[<p>[...] were moved by the concert and presentation by Roger Lowther last September. I recently found this 2000 article in First Things about the popularity of Johann Sebastian Bach in Japan, and how that popularity has created surprising opportunities to connect gospel truth and hope with [...]</p>
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		<title>By: Holly Ordway</title>
		<link>http://firstthings.com/blogs/evangel/2010/01/bach-and-the-gospel-in-japan/#comment-4821</link>
		<dc:creator>Holly Ordway</dc:creator>
		<pubDate>Sun, 10 Jan 2010 01:07:51 +0000</pubDate>
		<guid isPermaLink="false">http://firstthings.com/blogs/evangel/?p=3001#comment-4821</guid>
		<description>Paul McCain wrote: &quot;I don’t intend to discount whatever good has come of the Jesuit mission to Japan, but in the case of this particular story, in fact, it has little to do with the impact of Bach on Japan. Persons who were very much non-Christian have been brought to faith via singing the Cantatas of J.S. Bach. This is quite apart from whatever “legacy” the Jesuits left in Japan.&quot;

The argument as I see it, in this article, is that the Jesuit presence in Japan established a musical tradition (Gregorian chant) that took root sufficiently in Japanese culture to provide a foundation upon which to be able to produce Western classical music today. I don&#039;t know enough about music to say whether that was the case or not, but it&#039;s plausible.

Without a tradition of understanding and being able to perform music in the tradition of which Bach is a part, I doubt that the Japanese would be able to appreciate Bach to the extent that they evidently do (as a culture; individuals can of course be exceptions).

You have to know how to listen to classical music to appreciate it. I dare say that most of my American students, who listen to music on their iPods 24/7, would be bored and turned off by Bach, lacking the patience to sit still for more than five minutes, and with their senses so dulled by overstimulation so that they can&#039;t hear the beauty of it.</description>
		<content:encoded><![CDATA[<p>Paul McCain wrote: &#8220;I don’t intend to discount whatever good has come of the Jesuit mission to Japan, but in the case of this particular story, in fact, it has little to do with the impact of Bach on Japan. Persons who were very much non-Christian have been brought to faith via singing the Cantatas of J.S. Bach. This is quite apart from whatever “legacy” the Jesuits left in Japan.&#8221;</p>
<p>The argument as I see it, in this article, is that the Jesuit presence in Japan established a musical tradition (Gregorian chant) that took root sufficiently in Japanese culture to provide a foundation upon which to be able to produce Western classical music today. I don&#8217;t know enough about music to say whether that was the case or not, but it&#8217;s plausible.</p>
<p>Without a tradition of understanding and being able to perform music in the tradition of which Bach is a part, I doubt that the Japanese would be able to appreciate Bach to the extent that they evidently do (as a culture; individuals can of course be exceptions).</p>
<p>You have to know how to listen to classical music to appreciate it. I dare say that most of my American students, who listen to music on their iPods 24/7, would be bored and turned off by Bach, lacking the patience to sit still for more than five minutes, and with their senses so dulled by overstimulation so that they can&#8217;t hear the beauty of it.</p>
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		<title>By: Three for the Weekend: Statistics, Aquinas, and Bach &#124; Mere Orthodoxy</title>
		<link>http://firstthings.com/blogs/evangel/2010/01/bach-and-the-gospel-in-japan/#comment-4818</link>
		<dc:creator>Three for the Weekend: Statistics, Aquinas, and Bach &#124; Mere Orthodoxy</dc:creator>
		<pubDate>Sun, 10 Jan 2010 00:34:26 +0000</pubDate>
		<guid isPermaLink="false">http://firstthings.com/blogs/evangel/?p=3001#comment-4818</guid>
		<description>[...] listen to some Bach this weekend.  Your soul will be better for it: The Art of the Fugue is perhaps Bach’s most abstract and intellectually challenging work. Yet its [...]</description>
		<content:encoded><![CDATA[<p>[...] listen to some Bach this weekend.  Your soul will be better for it: The Art of the Fugue is perhaps Bach’s most abstract and intellectually challenging work. Yet its [...]</p>
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		<title>By: Rev. Paul T. McCain</title>
		<link>http://firstthings.com/blogs/evangel/2010/01/bach-and-the-gospel-in-japan/#comment-4806</link>
		<dc:creator>Rev. Paul T. McCain</dc:creator>
		<pubDate>Sat, 09 Jan 2010 19:46:13 +0000</pubDate>
		<guid isPermaLink="false">http://firstthings.com/blogs/evangel/?p=3001#comment-4806</guid>
		<description>I don&#039;t intend to discount whatever good has come of the Jesuit mission to Japan, but in the case of this particular story, in fact, it has little to do with the impact of Bach on Japan. Persons who were very much non-Christian have been brought to faith via singing the Cantatas of J.S. Bach. This is quite apart from whatever &quot;legacy&quot; the Jesuits left in Japan.</description>
		<content:encoded><![CDATA[<p>I don&#8217;t intend to discount whatever good has come of the Jesuit mission to Japan, but in the case of this particular story, in fact, it has little to do with the impact of Bach on Japan. Persons who were very much non-Christian have been brought to faith via singing the Cantatas of J.S. Bach. This is quite apart from whatever &#8220;legacy&#8221; the Jesuits left in Japan.</p>
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		<title>By: Chris</title>
		<link>http://firstthings.com/blogs/evangel/2010/01/bach-and-the-gospel-in-japan/#comment-4802</link>
		<dc:creator>Chris</dc:creator>
		<pubDate>Sat, 09 Jan 2010 18:28:26 +0000</pubDate>
		<guid isPermaLink="false">http://firstthings.com/blogs/evangel/?p=3001#comment-4802</guid>
		<description>Nice to see another instance of seeds planted, coming to fruition centuries later...</description>
		<content:encoded><![CDATA[<p>Nice to see another instance of seeds planted, coming to fruition centuries later&#8230;</p>
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		<title>By: Rev. Paul T. McCain</title>
		<link>http://firstthings.com/blogs/evangel/2010/01/bach-and-the-gospel-in-japan/#comment-4777</link>
		<dc:creator>Rev. Paul T. McCain</dc:creator>
		<pubDate>Sat, 09 Jan 2010 00:05:33 +0000</pubDate>
		<guid isPermaLink="false">http://firstthings.com/blogs/evangel/?p=3001#comment-4777</guid>
		<description>Ms. Ordway, thanks for your &quot;beautiful&quot; and &quot;truthful&quot; remarks!</description>
		<content:encoded><![CDATA[<p>Ms. Ordway, thanks for your &#8220;beautiful&#8221; and &#8220;truthful&#8221; remarks!</p>
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		<title>By: Holly Ordway</title>
		<link>http://firstthings.com/blogs/evangel/2010/01/bach-and-the-gospel-in-japan/#comment-4767</link>
		<dc:creator>Holly Ordway</dc:creator>
		<pubDate>Fri, 08 Jan 2010 23:04:21 +0000</pubDate>
		<guid isPermaLink="false">http://firstthings.com/blogs/evangel/?p=3001#comment-4767</guid>
		<description>In one sense, that&#039;s amazing, but in another, it doesn&#039;t surprise me in the least. True beauty in art (as in anything) points toward God. The very first means by which the Holy Spirit began to work in me, when I was an atheist, was poetry - reading poems of deep Christian faith by Donne, Hopkins, Eliot. Even though at the time, I consciously dismissed their faith as nonsense, I was drawn in by the beauty of the poems, and it made me wonder: is there something here that I&#039;m not seeing? Something more? (I started looking.)

&quot;Pre-evangelism&quot; through Christian art is very important - and we have to be extremely vigilant to keep it as part of the culture. 

In today&#039;s colleges and universities, Western (especially Christian) art, music, and literature are being increasingly marginalized from the curriculum, and often explicitly denigrated. The result is a lowering of quality, as artists are taught based on other factors such as race, gender, sexual orientation, or politics, rather than quality or lasting impact on culture. (I might add, much &quot;modern&quot; literature ranges from lackluster to abysmal in quality, and would never be taught if it weren&#039;t that it carries the messages that the Left wants in the classroom.)

I can&#039;t help but think, reading articles like this one, that there&#039;s a connection. That which is truly beautiful points to God - perhaps a reason why it&#039;s being shoved out of the classroom and out of the art world. Cut off from the source in God, explicitly denying God or any source of value whatsoever, modern art can only seek to shock or dismay or unsettle; it cannot be truly beautiful. 

We Christians need to defend beauty and the treasures of our Western heritage, not just for their own sake, but for evangelism too.</description>
		<content:encoded><![CDATA[<p>In one sense, that&#8217;s amazing, but in another, it doesn&#8217;t surprise me in the least. True beauty in art (as in anything) points toward God. The very first means by which the Holy Spirit began to work in me, when I was an atheist, was poetry &#8211; reading poems of deep Christian faith by Donne, Hopkins, Eliot. Even though at the time, I consciously dismissed their faith as nonsense, I was drawn in by the beauty of the poems, and it made me wonder: is there something here that I&#8217;m not seeing? Something more? (I started looking.)</p>
<p>&#8220;Pre-evangelism&#8221; through Christian art is very important &#8211; and we have to be extremely vigilant to keep it as part of the culture. </p>
<p>In today&#8217;s colleges and universities, Western (especially Christian) art, music, and literature are being increasingly marginalized from the curriculum, and often explicitly denigrated. The result is a lowering of quality, as artists are taught based on other factors such as race, gender, sexual orientation, or politics, rather than quality or lasting impact on culture. (I might add, much &#8220;modern&#8221; literature ranges from lackluster to abysmal in quality, and would never be taught if it weren&#8217;t that it carries the messages that the Left wants in the classroom.)</p>
<p>I can&#8217;t help but think, reading articles like this one, that there&#8217;s a connection. That which is truly beautiful points to God &#8211; perhaps a reason why it&#8217;s being shoved out of the classroom and out of the art world. Cut off from the source in God, explicitly denying God or any source of value whatsoever, modern art can only seek to shock or dismay or unsettle; it cannot be truly beautiful. </p>
<p>We Christians need to defend beauty and the treasures of our Western heritage, not just for their own sake, but for evangelism too.</p>
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		<title>By: recalling bach in japan &#171; native pilgrim</title>
		<link>http://firstthings.com/blogs/evangel/2010/01/bach-and-the-gospel-in-japan/#comment-4755</link>
		<dc:creator>recalling bach in japan &#171; native pilgrim</dc:creator>
		<pubDate>Fri, 08 Jan 2010 21:27:20 +0000</pubDate>
		<guid isPermaLink="false">http://firstthings.com/blogs/evangel/?p=3001#comment-4755</guid>
		<description>[...] Read the full account. [...]</description>
		<content:encoded><![CDATA[<p>[...] Read the full account. [...]</p>
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		<title>By: Andy</title>
		<link>http://firstthings.com/blogs/evangel/2010/01/bach-and-the-gospel-in-japan/#comment-4709</link>
		<dc:creator>Andy</dc:creator>
		<pubDate>Fri, 08 Jan 2010 17:59:30 +0000</pubDate>
		<guid isPermaLink="false">http://firstthings.com/blogs/evangel/?p=3001#comment-4709</guid>
		<description>Xaviér planted, Bach watered, but God gave the growth.</description>
		<content:encoded><![CDATA[<p>Xaviér planted, Bach watered, but God gave the growth.</p>
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		<title>By: CG</title>
		<link>http://firstthings.com/blogs/evangel/2010/01/bach-and-the-gospel-in-japan/#comment-4702</link>
		<dc:creator>CG</dc:creator>
		<pubDate>Fri, 08 Jan 2010 17:27:22 +0000</pubDate>
		<guid isPermaLink="false">http://firstthings.com/blogs/evangel/?p=3001#comment-4702</guid>
		<description>He introduced the word Kantate/cantata to Japan, perhaps it&#039;s time to introduce the word &quot;hope.&quot;  Or better yet, Greek &quot;elpis.&quot;</description>
		<content:encoded><![CDATA[<p>He introduced the word Kantate/cantata to Japan, perhaps it&#8217;s time to introduce the word &#8220;hope.&#8221;  Or better yet, Greek &#8220;elpis.&#8221;</p>
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		<title>By: What Hath Bach to Do with Japan? &#8211; Justin Taylor</title>
		<link>http://firstthings.com/blogs/evangel/2010/01/bach-and-the-gospel-in-japan/#comment-4694</link>
		<dc:creator>What Hath Bach to Do with Japan? &#8211; Justin Taylor</dc:creator>
		<pubDate>Fri, 08 Jan 2010 16:58:33 +0000</pubDate>
		<guid isPermaLink="false">http://firstthings.com/blogs/evangel/?p=3001#comment-4694</guid>
		<description>[...] Much, for the sake of the gospel. [...]</description>
		<content:encoded><![CDATA[<p>[...] Much, for the sake of the gospel. [...]</p>
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		<title>By: On Bach &#171; Diakrisis</title>
		<link>http://firstthings.com/blogs/evangel/2010/01/bach-and-the-gospel-in-japan/#comment-4689</link>
		<dc:creator>On Bach &#171; Diakrisis</dc:creator>
		<pubDate>Fri, 08 Jan 2010 16:37:17 +0000</pubDate>
		<guid isPermaLink="false">http://firstthings.com/blogs/evangel/?p=3001#comment-4689</guid>
		<description>[...] author of the first post added this article as well, which discusses the role of Bach as a sort of missionary to [...]</description>
		<content:encoded><![CDATA[<p>[...] author of the first post added this article as well, which discusses the role of Bach as a sort of missionary to [...]</p>
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