SUBSCRIBER LOGIN

Search
First Things

Loading

RSS

Masthead

Recent Comments

  • teleologist: Thanks you for the opportunity to express our opinions with the time that we had. Tongues will cease,...
  • Orthodoxdj: As Tolkien said to Lewis as they parted on that fateful night in Oxford, “Goodbye.”
  • Livingston Dell: I didn’t always comment as frequently as I had liked to on these articles, but I always...
  • Nikolai Volk: You know, we had a hell of a run in these comment sections. I’ve had many a great discussion with...
  • David Strunk: Hey Joe, I also appreciated what you guys did here, and always had this blog on my RSS feed to see the...
  • Amy K. Hall: Thanks for starting the blog, Joe. It was an honor to be included.
  • Archives

    Categories

    Monthly


    « Previous  |Home|  Next »         

    Friday, October 30, 2009, 4:43 PM

    Yesterday, at a Heritage Foundation-sponsored event here in Washington, D.C., I had the opportunity to hear researcher Christian Smith present findings from his latest batch of research involving his National Study of Youth and Religion project.  Whereas the first round of research focused on the religious lives of American teens, Smith’s second round follows the same subjects several years later as they move into what he describes as “emerging adulthood,” the phenomenon in which a variety of factors prolong adolescence and delay the full responsibilities of adulthood — not to be confused with the “emerging church”.

    The results of the research are both frightening and fascinating.  Among some of the findings on their views of religion and religious communities are that Emerging Adults (EAs):

    • are generally indifferent to religion
    • think that the shared central principles of religion are good, while religious particularities are peripheral
    • think that religion is for making good people
    • think that religious beliefs are cognitive assents rather than life drivers

    One item which stood out was that EAs felt that religious congregations were “elementary schools of morals.”  Smith aptly noted that people tended to graduate from schools, and then move on (obviously Smith excludes the “perpetual grad student” from the purview of his study…).  These EAs tend to see religion in the same manner: something from which they can “move on.” The research also notes that EAs do not see themselves as “belonging” to their religious congregations

    Given that his sample was from broad religious spectrum — and the fact that it’s obvious in the aggregate that persons who harbor the above sentiments are likely unregenerate — it’s still a sobering notion that many evangelical churches are full of EAs who think like this.  We should be ready for ministry to them.

    1 Comment

      Irene
      October 30th, 2009 | 5:43 pm | #1

      You write: “One item which stood out was that EAs felt that religious congregations were ‘elementary schools of morals.’”

      The way that Christianity is presented at many churches, especially of the “seeker friendly” variety, that’s not an unreasonable thing to suppose. I don’t know how many times in high school and college I heard the same sermon by different speakers on elementary moral maxins like “it’s not good to have casual sex” or “don’t look at porn all the time” or “be a nice person.” I also got enough traditional theology to know that we’re not just little automitons who come together for ethical sermons, but that had a lot to do with reading Chesterton, Lewis, Theophan the Recluse, and so on. It would have been easy enough not to. We have the basics of ethics in place – but where’s the space for entering into kairos, the Eschaton, the numinous? at a lot of churches it’s presented as beginning after we’re dead.

    Links

    Blogs

    Find Us

    Contact